A small-time thief steals a car and impulsively murders a motorcycle policeman. Wanted by the authorities, he reunites with a hip American journalism student and attempts to persuade her to run away with him to Italy.
Guido is a film director, trying to relax after his last big hit. He can't get a moment's peace, however, with the people who have worked with him in the past constantly looking for more work. He wrestles with his conscience, but is unable to come up with a new idea. While thinking, he starts to recall major happenings in his life, and all the women he has loved and left. An autobiographical film of Fellini, about the trials and tribulations of film making. Written by
Colin Tinto <firstname.lastname@example.org>
The film's working title was "La Bella Confusione", i.e. "The Beautiful Confusion". See more »
When Guido and Claudia go out for their drive, they stop near some springs. Guido exits the passenger side of the car (off camera); we hear the door open and close. But when Claudia, who was driving, steps out moments later (also off camera), we never hear her door open or close. See more »
Accept me as I am. Only then can we discover each other.
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Intellectuals have written volumes on this strange film by Italian New Wave director, Federico Fellini. I am not an intellectual, so my review will be brief. At its most basic, "8 1/2" (a.k.a. "Otto e mezzo") concerns Guido, a film director (supposedly a surrogate for Fellini himself), who is having what amounts to a midlife crisis. Guido is frustrated in his film-making, and by his relations with other people in his life. But the film's story does not proceed in a traditional, linear fashion. Fellini more or less abandons logical narration, in favor of "open form" narration, wherein the story's causal chain of events is broken.
Thus, trying to figure out what is going on in this film can be hard. Guido's fantasies, memories, dreams, and reality co-mingle in a kind of cinematic stew. Fellini presents viewers with a kaleidoscope of surreal B&W images of ordinary objects and eccentric, chattering characters which interact with Guido and with each other, in ways that defy logic, and give breathtaking meaning to the term symbolism. Followers of psychologist Carl Jung would have a field day. In style, the film is flamboyant. In substance, the film is maddeningly subliminal. And yet, even the most metallic cynic, Pauline Kael notwithstanding, must surely appreciate the rareness of Fellini's probing introspection.
Given the bizarre, unstructured content of "8 1/2", I wonder about the issue of necessity. Suppose Fellini had added an extra ten minutes to the screenplay, or deleted ten minutes. Would that have made any difference? Apart from Guido, if this or that character had been deleted, how would that have changed the story's significance? And if, as some have suggested, the film is a mirror image of Fellini's own confused psyche, can the story be construed as an intuition of his future film-making?
"Otto e mezzo" is not for everyone. Like a Zen koan, "8 1/2" invites frustration. It is above all else a celebration of ambiguity and abstraction, a cinematic experience to ponder, especially on the heels of four or five martinis ... or 8 1/2, if you really want to induce immense intellectual insight. Cheers.
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