Mamma Roma is a middle-aged whore of Roma. Now she can quit her job to become a fruit seller. And she can take back her 16-year-old son, Ettore. For him, she dreams of a good position. But ... See full summary »
Paul Javal is a writer who is hired to make a script for a new movie about Ulysses more commercial, which is to be directed by Fritz Lang and produced by Jeremy Prokosch. But because he let... See full summary »
A young woman, Karin, has recently returned to the family island after spending some time in a mental hospital. On the island with her is her lonely brother and kind, but increasingly ... See full summary »
Max von Sydow
Cold, rain, and fog surround a plant in Ravenna. Factory waste pollutes local lakes; hulking anonymous ships pass or dock and raise quarantine flags. Guiliana, a housewife married to the ... See full summary »
Mamma Roma is a middle-aged whore of Roma. Now she can quit her job to become a fruit seller. And she can take back her 16-year-old son, Ettore. For him, she dreams of a good position. But it is perhaps too late for Ettore, whose company includes mostly teenaged louts... Written by
Just wanted to point out that in the final scenes, Pasolini shows Ettore in jail (for stealing), strapped to a table, and it's very much like Andrea Mantegna's painting, "The Dead Christ." This might say a lot about what Pasolini thought about Christ's crucifixion, and how we might view Mamma Roma the whore and her son Ettore (perhaps not as mother and son, but as Mary Magdalene and Christ?). This final scene also makes one recall how the opening scene, the marriage of Carmine (the pimp) and his bride, looks so much like DaVinci's painting, "The Last Supper"... and so the film opens with a visual reference to Christ the pimp before he dies, and ends with one of Christ the thief after he dies.
So many things about this film have elements of the story of Christ, only they're turned on their head. Ettore's relationship with the loose woman Bruna, his familiar dealing with moneylenders, his lazy and thieving followers, his lack of a trade, his stealing -- it's as if he's the opposite of Christ. And yet Ettore is blessed: he's rooted in nature (he grew up on a farm, he recognizes birds by their songs, acts spontaneously on his natural feelings of anger or lust) and he's set within a story that's essentially about the power of morality and redemption. Mamma Roma is a flawed woman but a good woman who's trying to do the right thing, to mend her ways. And Ettore is not so much an anti-Christ as he is a proto-Christ -- a pre-Christian figure. The film 'Mamma Roma' may have more to do with being a pagan story than a Christian one...
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