8.4/10
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118 user 112 critic

La Jetée (1962)

La jetée (original title)
The story of a man forced to explore his memories in the wake of World War III's devastation, told through still images.

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Cast

Complete credited cast:
Jean Négroni ...
Narrator (voice) (as Jean Negroni)
Hélène Chatelain ...
The Woman
Davos Hanich ...
The Man
Jacques Ledoux ...
The Experimenter
André Heinrich
Jacques Branchu
Pierre Joffroy
Étienne Becker ...
(as Etienne Becker)
Philbert von Lifchitz
...
A woman from the future (as Ligia Borowcyk)
Janine Klein ...
A woman from the future
William Klein ...
A man from the future (as Bill Klein)
Germano Facetti ...
(as Germano Faccetti)
Rest of cast listed alphabetically:
James Kirk ...
Narrator (voice)
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Storyline

Time travel, still images, a past, present and future and the aftermath of World War III. The tale of a man, a slave, sent back and forth, in and out of time, to find a solution to the world's fate. To replenish its decreasing stocks of food, medicine and energies, and in doing so, resulting in a perpetual memory of a lone female, life, death and past events that are recreated on an airports jetée. Written by Cinema_Fan

Plot Summary | Add Synopsis

Genres:

Short | Drama | Romance | Sci-Fi

Certificate:

Not Rated | See all certifications »

Parents Guide:

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Details

Country:

Language:

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Release Date:

16 February 1962 (France)  »

Also Known As:

La Jetée  »

Company Credits

Show detailed on  »

Technical Specs

Runtime:

Sound Mix:

Aspect Ratio:

1.66 : 1
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Did You Know?

Trivia

Around the 8:40 marker, when two scientists in the background are speaking German, if you listen carefully, you can hear one of them slightly laugh after almost mispronouncing the word 'muscular contraction'. See more »

Goofs

When the man is holding the arm of the woman in the park near the middle of the movie, his hand is visible between her arm and her body, but his arm is not visible. Only the background can be seen between them. See more »

Quotes

Narrator: They begin again. The man doesn't die, nor does he go mad. He suffers. They continue.
See more »

Crazy Credits

In the opening titles it states "Avec la participation du Service de la Recherche de la R.T.F.". For one frame, this changes into "Avec la participation du Service de la Trouvaille de la R.T.F.". See more »

Connections

Referenced in Amityville: It's About Time (1992) See more »

Soundtracks

Krestu Tvoyemu
(AKA Tropaire en l'honneur de la Sainte Croix AKA Troparion to the Holy Cross)
Composed by Piotr Goncharov (uncredited)
Conducted by Piotr V. Spassky
Performed by Choir Of The Russian Orthodox Cathedral, Paris
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Frequently Asked Questions

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User Reviews

 
The most heartbreakingly despairingly romantic science fiction film ever made.
31 October 2000 | by (dublin, ireland) – See all my reviews

'La Jetee' is a film about movement made up entirely of photographic stills. Well, not entirely. For one transcendent moment the photo moves, ironically at the film's stillest moment, as a woman we have starred at sleeping in the sunny dawn wakes up. It is typical of Marker that a film spanning centuries, millenia, war, torture, experimentation, murder, dreams, time travel, destruction, love, joy, should have as its epiphanical moment an elusive, delusive moment of utter calm, that of a sleeping woman opening her eyes. In a film whose body is the stuff dreams are made on, such a moment is truly cataclysmic.

Like all Marker's masterpieces, 'Jetee', ostensibly a work of science-fiction, is profoundly concerned with Time, Memory and History. Such abstracts treated in lesser hands have a tendency to become vague, airy, removed from life; but Marker, the old leftist, always grounds his philosophy, humanisises and politicises it.

'Jetee', though a short, is rich with ambiguity and irony - the freedom of dreams, to reinvent the past, to escape from circumstances, is exploited by a totalitarian oligarchy, and ultimately fatal for the dreamer. Such is our desperate need to dream, to escape, forget/reinvent, that it is easy to forget that the Man's relationship with the Woman is a phantom, an entire history blown out of a brief glimpse, like that Baudelaire poem where he is stunned by a brief glimpse of a woman he never sees again.

It is this act the tyrants need, this gesture of recreation - by embodying what never happened, by making real or factual what is ultimately desire, he has destroyed history; this paves the way for the vision of 3000, where history is destroyed, and along with it humanity; a Houhnyhm-land of disembodied intelligence. This idea of the death of history, of the victory of post-modernity, would be most eloquently in Marker's chef d'oeuvre, 'Sans Soleil', which was shown with this film at the screening I attended.

But Marker's great achievement here is his creation of the future as a regression, as a descent into medievalism, part-Les Miserables, part-Occupation, with all the signs of French progress and pretension destroyed, with all Haussman's modernity and prosperity run to earth by nuclear contamination, the survivors living in sewers with rats, as their ancestors once did.

Marker's vision is terrifying in its mixture of ruined symmetry and a sickening moral blackness, the general silence punctuated by impenetrable whispers and noises - this is one of the most frightening soundtracks I've ever heard. This medievalism also means a bypassing of the intellect, of literal Enlightenment, and back to a kind of spiritual murk, with pastiche sacred music flooding the film, and parodies of religious kitsch obtruding (the godlike light seeping into dense interiors; religious slogans; the compositions of survivors like beatified saints) on the relics of civilisation, the graffiti, the now-impenetrable codes.

This chaos is contrasted with the Paris of the dream, especially in the museum scene, even more chilling with its statues looking like petrified relics from a volcanic disaster; the mute, stuffed animals warning humans of their fate; the exquisite composition of architecture, trapping the couple in a web of order, boxes, classification, obsolescence, the doomed attempts by mankind to order the universe.

yet this dream is so moving because it offers love, connection, gardens, talk, dreams, Paris, even if they are illusory. because, although this is a dense, difficult, allusive, modern film, it also illuminates a simple, ancient truth 'In the midst of life, we are in death'. As Morrissey once responded, 'Etcetera'.


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