The story picks up at the point where "The Robe (1953)" ends, following the martyrdom of Diana and Marcellus. Christ's robe is conveyed to Peter for safe-keeping, but the emperor Caligula ... See full summary »
Three performers for six roles: this is the game of the film. A melodrama about two love triangles. In the first, Hagalin is killed by his mistress and her lover. In the second, attorney ... See full summary »
Marcellus is a tribune in the time of Christ. He is in charge of the group that is assigned to crucify Jesus. Drunk, he wins Jesus' homespun robe after the crucifixion. He is tormented by ... See full summary »
A former getaway driver from Chicago (George C. Scott) has retired to a peaceful life in a Portuguese fishing village. He is asked to pull off one last job, involving driving a dangerous ... See full summary »
George C. Scott,
Trish Van Devere
Epic account of the thief Barabbas, who was spared crucifixion when Pilate manipulated the crowd into to pardoning him, rather than Jesus. Struggling with his spirituality, Barabbas goes through many ordeals leading him to the gladiatorial arena, where he tries to win his freedom and confront his inner demons, ultimately becoming a follower of the man who was crucified in his place. Written by
Torvald's own net is supposedly snagged by his chariot's wheels and he is dragged to his death, yet when the chariot comes to a stop his net is tied to his chariot inside the wheel, not on the outside of the wheel where the net was snagged. See more »
[Arrested for arson, Barabbas has been brought to the dungeons housing the Christians falsely accused of the act]
This burning city is no work of ours. This isn't how the new kingdom is going to be made. You were wrong.
Who are you to tell me I'm wrong?
Many years ago, we spoke together. Do you remember?
You asked me why I was making a net so far from the sea.
Jerusalem. The street of the potters.
You were as mistaken then as you are again now.
We didn't set fire to the city.
You've done the...
[...] See more »
This film is not purely a Hollywood production since this was made in cooperation with the Italian producers. Nevertheless, it can be categorized to all classical movies, like CLEOPATRA, QUO VADIS, BEN HUR, or SPARTACUS. What is there that makes this film so similar?
It is a fantasy faithful to history. These two worlds, the historical and the fictitious one, integrate together. The story of Barabbas is strongly linked to the times of the 1st century, the beginnings of the Christian faith and the cruel reign of Caesars, esp. Nero. Par Lagerkvist, the author of the novel BARABBAS, which got the Noble Prize in 1951, showed Barabbas as someone who does not believe, but the light of Christ is present in his soul from the moment he was set free and Jesus sentenced to be crucified. The spiritual content of the movie cannot be skipped. Barabbas experiences the struggle within his heart, though he mocks Nazarenes in the beginning. "Love one another" somehow unconsciously rings in his mind from the moment of Christ's death (the imagery of Jesus's crucifixion is one of the most powerful I have ever seen on screen). This is showed beautifully and faithfully to the book by Richard Fleischer in the movie.
Another aspect that makes the film similar to great, classical productions are the monumental scenes, particularly the arena moments. Lions, gladiators fighting on arena remind me of SPARTACUS (1960), THE SIGN OF THE CROSS (1932) or DEMETRIUS AND THE GLADIATORS (1954). Barabbas also fights as a gladiator with the bravest man of Rome, Torvald (Jack Palance), and wins...
And the cast... Great Anthony Quinn as Barabbas is very memorable. He beautifully presents his change of heart from a bad guy to the Christian. Silvana Mangano also does a good job as Rachel whose meeting with Christ changed her life forever; Vittorio Gassman gives a memorable performance as a Christian, Sahak, whose sole aim in life is following his Master to martyrdom; and Jack Palance is absolutely gorgeous as a cruel, "unconquered" Torvald.
I like this movie. It is a profound film, with a wonderful message. Even if you are not much aware of Christ, He is within you. The story of Barabbas, if true or not, also proves the fact that everything in our lives has a MEANING! NOTHING IS MEANINGLESS! Good movie! 8/10
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