Marcellus is a tribune in the time of Christ. He is in charge of the group that is assigned to crucify Jesus. Drunk, he wins Jesus' homespun robe after the crucifixion. He is tormented by ... See full summary »
The story picks up at the point where "The Robe (1953)" ends, following the martyrdom of Diana and Marcellus. Christ's robe is conveyed to Peter for safe-keeping, but the emperor Caligula ... See full summary »
Action-packed look at the beginnings of the fall of the Roman Empire. Here is the glory, the greed and grandeur that was Rome. Here is the story of personal lust for power, and the ... See full summary »
Shortly before his death in ancient Israel King David has a vision from God telling him that his younger son Solomon should succeed him as king. His other son Adonijah is unhappy and vows ... See full summary »
Epic account of the thief Barabbas, who was spared crucifixion when Pilate manipulated the crowd into to pardoning him, rather than Jesus. Struggling with his spirituality, Barabbas goes through many ordeals leading him to the gladiatorial arena, where he tries to win his freedom and confront his inner demons, ultimately becoming a follower of the man who was crucified in his place. Written by
When Barabbas is sent to the sulfur mines, a guard chains him to another prisoner by hammering closed an iron link shaped like a 'C' with both ends of the 'C' glowing red-hot. The same technique is shown at least one other time. However, it's not the ends of the 'C'-shape that should be glowing red-hot in order to hammer the link closed, it is the middle, where it needs to bend. Cold iron is brittle and needs to be heated to bend or it will fracture. See more »
[Arrested for arson, Barabbas has been brought to the dungeons housing the Christians falsely accused of the act]
This burning city is no work of ours. This isn't how the new kingdom is going to be made. You were wrong.
Who are you to tell me I'm wrong?
Many years ago, we spoke together. Do you remember?
You asked me why I was making a net so far from the sea.
Jerusalem. The street of the potters.
You were as mistaken then as you are again now.
We didn't set fire to the city.
You've done the...
[...] See more »
Richard Fleischer was a good jobbing director but there were occasions when he seemed inspired. "The Vikings" is one of the great genre movies and "The Boston Strangler" is one of the best police procedural films ever made. This is very much in the same class and has much to commend it. It's biggest drawback is that the early scenes never quite shake off the enforced piety that engulfed Hollywood movies that centered on Christ. Is it any wonder that Monty Python lampooned such movies in their "Life of Brian"? On the other hand, coming as it does from a novel by Nobel prize-winning author Par Lagerkvist and scripted as it is by Christopher Fry, the film is more intellectually challenging than we have any right to expect, (for example Barabbas has a discussion with Lazarus on what it was like to have died and then to be raised from the dead), while at the same time not skimping on the spectacle, (the gladiatorial scenes are superb).
It begins with the freeing of Barabbas in the place of Jesus, then follows him on his own journey of redemption as he realizes that it was through Christ's death that he came to live. It's a theme, of course, as old as the Bible itself and as religious movies go it's a bit simplistic but it does work on a primitive, intellectually jarring level and it doesn't thrust it's religiosity down our throats. Barabbas' journey of discovery is long, slow and painfully questioning and is consequently quite moving.
No one in the large, international cast gets to rise above being a Biblical or gladiatorial cliché with the exception of Anthony Quinn in the title role. He is excellent and had yet to give way to the bombast of Zorba the Greek. Still, neither Quinn's performance nor the film have ever been given their due. Perhaps a movie about the man who lived so that Christ might die proved unpalatable. Nevertheless, it is certainly worth rediscovering.
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