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The Goddess (1960)
"Devi" (original title)

7.9
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Ratings: 7.9/10 from 926 users  
Reviews: 12 user | 13 critic

Devi focuses on a young woman, who is deemed a goddess when her father-in-law, a rich feudal landlord, envisions her as the Goddess Kali.

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Title: The Goddess (1960)

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Cast

Complete credited cast:
Sharmila Tagore ...
Doyamoyee
...
Umaprasad (as Soumitra Chattopadhyay)
Chhabi Biswas ...
Kalikinkar Roy
Karuna Bannerjee ...
Harasundari (as Karuna Bandyopadhyay)
Purnendu Mukherjee ...
Taraprasad (as Purnendu Mukhopadhyay)
Arpan Chowdhury ...
Khoka, child (as Shriman Arpan Chowdhury)
Rest of cast listed alphabetically:
Anil Bag
Khagesh Chakravarti ...
Kaviraj
Anil Chatterjee ...
Bhudeb (as Anil Chattopadhyay)
Arabinda Kumar Chowdhury
Shanta Devi ...
Sarala
Mohammed Israil ...
Nibaran
Nagendranath Kabyabyakarantirtha ...
Priest
Bholanath Koyal ...
(as Bholanath Kayal)
Anil Mitra
Edit

Storyline

Devi focuses on a young woman, who is deemed a goddess when her father-in-law, a rich feudal landlord, envisions her as the Goddess Kali. Written by Anonymous

Plot Summary | Add Synopsis

Genres:

Drama

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Details

Country:

Language:

Release Date:

19 February 1960 (India)  »

Also Known As:

The Goddess  »

Box Office

Gross:

$93,215 (USA)
 »

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Runtime:

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Featured in The Story of Film: An Odyssey: Episode #1.6 (2011) See more »

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User Reviews

Devotion and duty -- PLOT DISCUSSED
27 August 1999 | by (Arlington County, Virginia) – See all my reviews

WARNING -- PLOT DISCUSSED -- Umaprasad is a modern man. He argues with his wife, Doyamoyee, about the value of a modern education when she asks him not to leave her at home for his college in Calcutta. (Doyamoyee is 17 and the two have been married for four years. They seem still to have the attraction of newlyweds for each other -- yes, it can happen, even with an arranged marriage!) Why do you need to go away for this kind of education, she asks him. Umaprasad's father is a good and learned man; he never needed that kind of an education and he has always done his duty to his family and to god. Doyamoyee and the father, a widow, have great regard for each other and while Umaprasad is away in the metropolis, the father's regard for his young daughter-in-law grows, slowly, to what we might consider an extremely pathological level. Is there some sexual tension behind this astonishing behaviour? It's always possible. But don't be misled; this film is not in any way about sex or perversity. All the outward manifestations of affection are very proper and correct in a Bengali context. (A foot massage given by a young wife to her father-in-law is not considered an erotic act, rather a dutiful one.) This film is about the nature of devotion and duty. The father's level of devotion becomes dangerous to everyone in the household -- for Doyamoyee, for Umaprasad, and for Umaprasad's elder brother Taraprasad and his wife Harasundari and their child. Umaprasad doesn't agree with his father, Taraprasad probably doesn't, Doyamoyee probably don't either. But what can be done? The father's devotion is perfectly logical in the context of tradition. How can Umaprasad speak against it? It will take courage. But courage to do what, destroy his own father? There is a complex web of duties involved. How will Umaprasad do his duty to his father? his wife? Has the childless Doyamoyee failed in her duties to her husband? How will Harasundari do her duty to her father-in-law as well as to her husband and to her young son? All these questions are implied. As usual, director Satyajit Ray applies a subtle hand -- given an extraordinary situation, what would you really do? How would you really behave? To westerners, Umaprasad's reaction to his father's actions may be unbelievable. This is perhaps a difference in place in time. Put yourself in his shoes -- devotion must be respected and duty must be done.


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