In the World War II, the pacifist and humanist Japanese Kaji accepts to travel with his wife Michiko to the tiny Manchurian village Loh Hu Liong to work as supervisor in an iron ore mine to... See full summary »
Kaji is sent to the Japanese army labeled Red and is mistreated by the vets. Along his assignment, Kaji witnesses cruelties in the army; he revolts against the abusive treatment spent to ... See full summary »
Part three of a trilogy. After the Japanese defeat to the Russians in the last episode, Kaji, the Japanese soldier and humanist protagonist, leads the last remaining men through Manchuria .... See full summary »
Danzig in the 1920s/1930s. Oskar Matzerath, son of a local dealer, is a most unusual boy. Equipped with full intellect right from his birth he decides at his third birthday not to grow up ... See full summary »
In the late 1930s, in Ferrara, Italy, the Finzi-Contini are one of the leading families, wealthy, aristocratic, urbane; they are also Jewish. Their adult children, Micol and Alberto, gather... See full summary »
In the World War II, the pacifist and humanist Japanese Kaji accepts to travel with his wife Michiko to the tiny Manchurian village Loh Hu Liong to work as supervisor in an iron ore mine to avoid to be summoned to the military service. Kaji works with Okishima (Sô Yamamura) and he implements a better treatment to the laborers and improves the mine production. When the feared Kempetai (The "Military Police Corps", the military police arm of the Imperial Japanese Army from 1881 to 1945) brings six hundred Chinese POWs to the mine, Kaji negotiates with their leaders expecting them to control their comrades. However the methods of Kaji upset the corrupt system in the site, and the foreman Furuya (Kôji Mitsui) plots a scheme to use the naive Chen (Akira Ishihama) to turn off the electrical power of the barbwire fences to allow the prisoners to escape. When seven prisoners are falsely accused of an attempt of fleeing, a cruel Kempetai sergeant uses his sword to behead the prisoners. When ... Written by
Claudio Carvalho, Rio de Janeiro, Brazil
At one point a Japanese guard begins to whip Kao, yet the motions he makes are just a flailing of his arms, visibly missing the actor. Kao retaliates by throwing a rock at the guard, but the rock never strikes the guard. However, the actor playing the guard overreacts as if he has been struck. See more »
This isn't like you.
You're running away. Don't you want me?
Of course I do.
And I want you, too. Yet we can't marry-...
How many times must I explain?
Because you might be called up? I wouldn't care if it was the day after. Of course I'd cry. I'd cry bitterly. But happiness only lies in marrying the one you love.
Alright. I'll take you back to my dormitory. You'll stay with me tonight. Alright?
Yes, I'll go.
[...] See more »
Powerful anti-war statement, with a few false notes
This film was hugely popular when it came out around 1960, reflecting the fiercely anti-war sentiment of the Japanese at the time. I have read that for a time when it came out, all three parts of The Human Condition (totaling nine and one-half hours) were shown in a single sitting at theaters in northern Tokyo, starting around 10 pm and ending in time for people to catch the trains home the next morning.
While it is a powerful film which portrays much of the suffering and brutality visited on the Chinese in Manchuria by the Japanese war machine, it is not without some rather unlikely plot twists. In particular, Kaji seems somewhat too saint-like to be believable.
It is worth mentioning that the title "The Human Condition" is perhaps misleading. The Japanese word "joken" corresponding to "condition" is not normally used in a descriptive sense, but rather, as a condition to be fulfilled or satisfied. Thus the title might be better rendered "The Condition for Being Human"--the implication being that in wartime, the conditions for remaining fully human are elusive at best.
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