After settling his differences with a Japanese PoW camp commander, a British colonel co-operates to oversee his men's construction of a railway bridge for their captors - while oblivious to a plan by the Allies to destroy it.
Gandhi's character is fully explained as a man of nonviolence. Through his patience, he is able to drive the British out of the subcontinent. And the stubborn nature of Jinnah and his commitment towards Pakistan is portrayed.
The film deals with the situation of British prisoners of war during World War II who are ordered to build a bridge to accommodate the Burma-Siam railway. Their instinct is to sabotage the bridge but, under the leadership of Colonel Nicholson, they are persuaded that the bridge should be constructed as a symbol of British morale, spirit and dignity in adverse circumstances. At first, the prisoners admire Nicholson when he bravely endures torture rather than compromise his principles for the benefit of the Japanese commandant Saito. He is an honorable but arrogant man, who is slowly revealed to be a deluded obsessive. He convinces himself that the bridge is a monument to British character, but actually is a monument to himself, and his insistence on its construction becomes a subtle form of collaboration with the enemy. Unknown to him, the Allies have sent a mission into the jungle, led by Warden and an American, Shears, to blow up the bridge. Written by
After a successful stunt test for the film's climax, where a Japanese soldier falls off the bridge into the river, stuntman Frank Howard was swept under the strong current during the actual shooting of the scene. Prop man Tommy Early dove in to save him but was also pulled under. Once they stopped struggling against the current, both men were carried to a point in the river where they were rescued. Unfortunately, Howard later died from a stomach illness while in the Hospital for Tropical Diseases back home in England. See more »
In the opening train sequence there is an engine and an open car full with POWs in front of the car with a Japanese soldier on top with a machine gun. In the next scene the train has approached the end of the track and the engine and the open car have vanished. In the immediately next scene the engine and the open car again appear from which the POWs are deboarding. See more »
I am Colonel Saito. In the name of His Imperial Majesty, I welcome you. I am the commanding officer of this camp, which is Camp 16 along the great railroad which will soon connect Bangkok with Rangoon. You British prisoners have been chosen to build a bridge across the River Kwai. It will be pleasant work, requiring skill, and officers will work as well as men. The Japanese Army cannot have idle mouths to feed. If you work hard, you will be treated well, but if you do not work hard, you will be...
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I heard a film critic once say that there really aren't "war movies"; there are only "anti-war" movies. I'm still not sure what I think of that claim, but having seen - The Bridge on the River Kwai- enough times in the past several years, I think I'm persuaded that it's at least half right. -Kwai-, I believe, is both a "war" and "anti-war" movie, and, in my view, it succeeds admirably at both.
There is almost no element of -Kwai- that is not praise-worthy. David Lean's direction is tight and evocative. The cinematography is great (even though the color seems increasingly drained in film versions that I have seen). The acting is top-notch. I honestly believe that this is Alec Guiness's best performance, and Sessue Hayakawa is also highly sympathetic and believable. William Holden and Jack Hawkins round out the cast nicely.
The musical score is also right on. Simply put, -Kwai- is an excellently constructed film made by people who obviously cared a great deal about it. As a result, the viewer comes to care a great deal about it as well.
Clearly -Kwai- is an anti-war film. There is no glorification here. War is brutal, period. It's brutality is not captured here in terms of gory carnage or senseless battles. Instead, the psychological dimension of brutality comes across clearly. Yet, -Kwai- also shows the resilience of the human spirit as well as its complexity. One is left wondering if participation in World War II not only psychologically brutalized the characters played by Guiness, Hayakawa, and Holden but also if it simultaneously uplifted them. The paradox is striking to me each time I view this film. War can act both as a positive and negative catalyst, and it can do both of these things at the same instant.
So, is -The Bridge on the River Kwai- a war movie or an anti-war movie? I think Lean clearly preferred the latter, but the subject matter and his approach to it may have landed somewhere in between.
Regardless, -Kwai- is a fantastic film experience and is not to be missed. It is, simply put, my very favorite film--bar none.
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