In eighteenth-dynasty Egypt, Sinuhe, a poor orphan, becomes a brilliant physician and with his friend Horemheb is appointed to the service of the new Pharoah. Sinuhe's personal triumphs and... See full summary »
The story picks up at the point where "The Robe (1953)" ends, following the martyrdom of Diana and Marcellus. Christ's robe is conveyed to Peter for safe-keeping, but the emperor Caligula wants it back to benefit from its powers. Marcellus' former slave Demetrius seeks to prevent this, and catches the eye of Messalina, wife to Caligula's uncle Claudius. Messalina tempts Demetrius, he winds up fighting in the arena, and wavers in his faith. Written by
Ron Kerrigan <email@example.com>
The set of the Christian neighborhood in Rome has previously been used in The Robe (1953) (of which this film is the sequel) as the village of Cana. We can easily recognize the well with old broken columns. See more »
In the beginning of the arena scene as the camera pans left of the royal box you can see a electric pole and wires in the background with the trees. See more »
You'll never get him back. What can you offer him ? The company of slaves and beggars ? The refuse of Rome ? Poverty and self-denial ? Prayers ? Tears ? Death ? You see, I've studied your teachings, and I, Fisherman, I can give him the world. If he has to choose between us, do you think he'd hesitate for one minute ? Of course not. And that's why you hate me. I can see it in your eyes.
What you see in my eyes is pity.
[she tosses her goblet of wine in his face]
Get out !
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It's a pretty good story, actually, this sequel to "The Robe". As entertainment, it has plenty to offer. As history, however, it falls flat on its face. The only accuracy in the story of Caligula is that he was assassinated by one of his own guards. He is also played so outrageously hammy that it is hard to take him seriously. Caligula also wasn't the slightest bit concerned with Christians or Jews, and in real life largely ignored them. His successor, Claudius, played here as a fine old Roman gentleman who wished the Christians well at the end, in fact found them and the Jews both to be a bother, and showed them the doors of Rome at every opportunity. (Please note: with the one politically motivated action of Nero, real persecution of Christians did not occur until much later, under the Emperor Diocletian) And let's not forget the Empress Messalina, probably the most notorious loose woman in Roman history, who comes across here as just a cheating wife. But then - hey, I'm a history buff. The point is that despite these little problems, it is still a good movie, and Victor Mature is perfect as the toughened gladiator. It's a classic and still a favorite
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