After her banishment from Rome, Jewish Princess Salome returns to her Roman-ruled native land of Galilee where prophet John the Baptist preaches against Salome's parents, King Herod and Queen Herodias.
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In the reign of emperor Tiberius, Gallilean prophet John the Baptist preaches against King Herod and Queen Herodias. The latter wants John dead, but Herod fears to harm him due to a prophecy. Enter beautiful Princess Salome, Herod's long-absent stepdaughter. Herodias sees the king's dawning lust for Salome as her means of bending the king to her will. But Salome and her lover Claudius are (contrary to Scripture) nearing conversion to the new religion. And the famous climactic dance turns out to have unexpected implications... Written by
Rod Crawford <email@example.com>
In 1951, director Cecil B. DeMille contacted Columbia Pictures studio head Harry Cohn about borrowing Rita Hayworth to star in a production of "Salome." Cohn essentially stole DeMille's idea, and made his own film. He told screenwriter Jesse Lasky Jr., "You have one weekend to come up with a story for this movie, or you're fired!" Over a weekend, Lasky wrote out a 50-page treatment that became the basis for the film. However, since Hayworth was a popular box office star, the original New Testament ending of the film was re-written to make Salome more sympathetic, and less of a femme fatale. See more »
Opening titles state that after the death of Julius Caesar Rome ruled the world under Emperor Tiberius. In fact Augustus reigned as Emperor for 41 years before Tiberius succeeded to the throne. See more »
Chocked full of biblical inaccuracies, this fun free for all lasts for hours and hours. People complain that films are too long today, but those who do the complaining obviously have no idea that these older films even exist. Guess they also never heard of Gone with the Wind or To Kill a Mockingbird, either. LOL
Anyway, Rita Hayworth is beautiful in her part as Salome. She's quite possibly the most beautiful Salome ever, though the ambiguity of her character herein is a bit annoying, and the direction taken by this version of the biblical story is a bit odd, but the overall production is fun, nonetheless, though entirely frivolous.
All in all? It's entertaining and historically accurate, if not biblically so, which is so often the case.
It rates a 7.3/10 from...
...the Fiend :.
3 of 6 people found this review helpful.
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