An urbane, sharp-tongued expert on how to stay young interrupts a lecturing tour to prove his theory at a dilapidated old people's home. To the despair of his agent and the alarm of the ... See full summary »
A documentary that tells the tale that the victors still do not want you to know. Learn the terrible truth about the rape, torture, slavery, and mass murder inflicted upon the German people by the Allied victors of World Word II.
This Nazi propaganda film purports to show the story of a Nazi Storm Trooper named Horst Wessel--here called "Hans Westmar"--who took part in street brawls and assassinations in Berlin in ... See full summary »
Der Sieg des Glaubens (English: The Victory of Faith, Victory of Faith, or Victory of the Faith) (1933) is the first propaganda film directed by Leni Riefenstahl. Her film recounts the ... See full summary »
Duke Karl Alexander of Württemberg begins his reign promising to rule with loyalty and honesty, but the treasurer Süß Oppenheimer corrupts him, causing the citizens to complain and pushing Württemberg to the brink of civil war.
In the 1890s, Sgt. Major John Philip Sousa, leader of the Marine Corps Band, meets Private Willie Little, inventor of an instrument he calls the Sousaphone...and Little's girlfriend, shapely showgirl Lily. To support his growing family, Sousa leaves the Marines and forms his own band; Willie and Lily go along. Though he'd rather write ballads, Sousa's marches bring him increasing fame; from their debut in 1892 the band is a great success. But Sousa's 'no wives' rule threatens the romance of Willie and Lily...as does the Spanish-American War. Written by
Rod Crawford <firstname.lastname@example.org>
In supplemental material on the DVD they reveal that, while the story for the most part follows Sousa's autobiography, Willy Little and Lilly Becker never existed. They were added by the screen writers to add a little love interest. See more »
In the film the famous Sousaphone was invented by Willy Little. In actuality the first sousaphone was developed by James Welsh Pepper in 1893 at the request of John Philip Sousa. See more »
During the opening display of 20th Century Fox's logo, Sousa's "Semper Fidelis" was played instead of the usual 20th Century fanfare See more »
Having spent 6 years in orchestras and marching bands before graduating from high school, often playing Sousa's best known marches, I anticipated this partial biographical film. Clifton Webb does indeed come across as the real Sousa and certainly appears much younger than his 60+ years. He much reminds us of Frank Gilbreth in "Cheaper by the Dozen", another perfect role for him. The inclusion of the fabricated young couple played by Robert Wagner and Debra Paget was understandable, serving to lighten things up from time to time as contrasted to Sousa's rather starchy exterior. However, they come across as basically a '50s show biz couple interjected into an 1890s historical film. I was disappointed that more of Sousa's best known marches were not featured, nor the background of how he came to compose some of them revealed. After all, he did compose more than 100 marches, of which at least 8 should be recognized by every American as classics. In addition to "The Washington Post", "Semper Fidelis" and "The Stars and Stripes Forever" prominently featured in the film, "The Thunderer", "The Liberty Bell", "King Cotton", "El Capitan" and "The Corcoran Cadets March" should be instantly recognizable. In the film, we briefly see Sousa on a ship talking to himself about an idea for a classic march. But, we never find out that it is Christmas day, he is on a ship bound from Europe to America and is composing "The Stars and Stripes Forever" in his head. Also, it could have been brought out that his popular march "The Liberty Bell" was due to have quite a different name. However, after he saw a large backdrop of the Liberty Bell and coincidentally received a letter from his wife saying his son was marching in a parade honoring the Liberty Bell, he changed his mind. Sousa's opposition to recording his band and to radio broadcasts of his band could have been brought out(True, radio broadcasting had not been invented during the time period covered). Although he did allow many recordings of the Marine Band around 1890, he later became strongly opposed to recordings of his own band until very late in his career. In this resistance to new electronic technologies that allowed many unseen people to enjoy his music whenever they wished, he was in sympathy with Irving Berlin.
Sousa was not quite the one-dimensional genius popularly supposed. The film brings out to some extent his ambition to be a composer for the musical stage. He also composed several novels. The film could have also brought out the fact that Sousa was recognized as one of the top trap shooters in the world and initiated a national organization for trap shooters.
Sousa's name and origins were a subject for speculation. Several sources claimed that he was from various European countries and that Sousa was a stage name, the "usa" part representing "USA", his adopted country. Im fact, he was born and raised in Washington, D.C., his father being a member of the Marine Band. His ancestry is mostly Portuguese and Bavarian, Sousa being a rather common Portuguese and Spanish name. Variant spellings include d'Souza, Soza and Sosa.
One of film's highlights is the defiant appearance of his marching band in a southern city after notification that it's booking had been canceled due to popular opposition. I don't know if this incident has any factual basis, but Sousa's music and band are depicted as seen by many southerners as a purely Yankee institution. We see the faces of a group of African Americans when "The Battle Hymn of the Republic" is played, but I wonder what the reaction of the typical Caucasian southerner would have been. This inspirational Civil War favorite was in fact an unintentional collaboration between South Carolinian William Steffe, who composed the tune shortly before the Civil War, and unionist Julia Ward Howe, who provided the lyrics, one of various lyrics sung to this tune in both the North and South. Thus, it might have been interpreted as a unifying symbol.
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