In this notorious Nazi propaganda historical costume melodrama, a conniving, ambitious Jewish businessman, Süß Oppenheimer, snares a post as treasurer to the Duke of Wurttemburg by ... See full summary »
Albrecht & Octavia & Äls, form a triangle from families of idle intellectuals, prone to Neitsche. Nature loving Äls is gravely ill. Further tragedy looms as Albrecht contracts typhoid bringing Äls' foster child out of an infected area.
Irene von Meyendorff
This lavish, impudent, adult fairy tale takes the viewer from 18th-century Braunschweig to St. Petersburg, Constantinople, Venice, and then to the moon using ingenious special effects, stunning location shooting.
Josef von Báky
Filming of the performance show the Deutsche Wehrmacht (German Army) made during the Reichsparteitag of the NSDAP in Nurnberg 1935. Showing the readiness and the will of the newly build ... See full summary »
Junta is hated by the people in the village where she lives, especially by the women, who suspect her of being a witch. Only she can climb the nearby mountains to a cave high up, whence a ... See full summary »
"30. Januar 1945" was shown in German cinemas in 1965. It features the color propaganda movie Kolberg (1945) (the last movie effort from the Third Reich) and a documentary depicting the ... See full summary »
In this notorious Nazi propaganda historical costume melodrama, a conniving, ambitious Jewish businessman, Süß Oppenheimer, snares a post as treasurer to the Duke of Wurttemburg by showering the corrupt duke with treasure and promises of even greater riches. As the Jew's schemes grow more elaborate and his actions more brazen, the dukedom nearly erupts into civil war. Persuaded by the Jew, the Duke all but scuttles the constitution and alienates the assembly by lifting the local ban on Jews in Stuttgart. In a final outrage, the Jew rapes a wholesome German girl and tortures her father and fiancée. When the Duke succumbs to a sudden heart attack, the assembly of Elders try the Jew and sentence him to death for having "carnal knowledge of a Christian woman". Written by
Kevin Rayburn <firstname.lastname@example.org>
Veit Harlan's anti-Semitic curtain-raiser for the Final Solution is still (2008) banned on the free market in Germany, but may be shown for educational purposes. See more »
Unlike portrayed in the movie Oppenheimer was adjudged only for his financial deeds, not for having sexual intercourse with a Christian woman. Furthermore it is historically proofed that Oppenheimer had never any sexual relationship to a non-Jewish woman, which however was an antisemitic cliché years before the situation. See more »
"Jud Süß" is overall a well-made, sometimes brilliant, occasionally hammy, movie. It's plausible that it served its intended function, to promote antisemitism, beautifully in its time. The movie came out in 1940, about one year after the beginning of the war, about five years after the Nuremberg race laws, and about two years before the Wannsee Conference. Considering the enormous, fanatical hatred of the Nazis against jews, the movie's antisemitism comes across as surprisingly subtle. Flanked by the occasional antisemitic outburst ("There are no hostels for jews in Stuttgart") the movie builds a convincing psychogram of a perpetrator and leaves all its great performances to its antiheroes, while the good guys come across as pale, square and boring.
The movie is surprising in many aspects and allows perplexing insights into the Nazi mindframe. The faulty emperor (played by Heinrich George) is described as fat, vain and sybaritic (in his fantasy uniform he's the spitting image of Goering) and also as a militarist and a megalomaniac, who has lost contact with the needs of his people (Hitler comes to mind). When Süss is eventually hanged, he comes across not so much as a monster but as the scapegoat that Wilhelm Hauff, the author of the original novella, described him as.
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