During the First World War, two French soldiers are captured and imprisoned in a German POW camp. Several escape attempts follow until they are sent to a seemingly impenetrable fortress which seems impossible to escape from.
A charismatic thief makes friends with a bankrupt baron who comes to live in the thief's slum. Meanwhile the thief seeks the love of a young woman, who is held emotionally captive by her slumlord family.
The location: Nazi occupied Rome. As Rome is classified an open city, most Romans can wander the streets without fear of the city being bombed or them being killed in the process. But life ... See full summary »
A small-time thief steals a car and impulsively murders a motorcycle policeman. Wanted by the authorities, he reunites with a hip American journalism student and attempts to persuade her to run away with him to Italy.
During 1st WW, two French officers are captured. Captain De Boeldieu is an aristocrat while Lieutenant Marechal was a mechanic in civilian life. They meet other prisoners from various backgrounds, as Rosenthal, son of wealthy Jewish bankers. They are separated from Rosenthal before managing to escape. A few months later, they meet again in a fortress commanded by the aristocrat Van Rauffenstein. De Boeldieu strikes up a friendship with him but Marechal and Rosenthal still want to escape... Written by
Grand Illusion is a movie about class that doesn't hate anyone. How often does that happen? Yes, there are namby-pamby movies that "show all sides" and bore everyone with their non-existent point-of-view, but that's not what I mean. And, of course, there are plenty of movies about class that reveal their biases from the start; I'm rather fond of Eat the Rich movies, myself. But Grand Illusion is about class without dismissing any of its characters. The aristocrats whose world is disappearing are presented as tragic figures, stuck in a code of life that is rapidly becoming meaningless. Both aristocrats know their time is past; the French one accepts this as probably a good thing, the German one doesn't (and blames the French one's sentiments on the French Revolution), but they both know their way of life is soon to be forgotten. And it would be easy for Renoir, when he made the film in the mid-30s a French communist with proletarian sympathies, to demonize these two. But he doesn't; he allows them their humanity, which is the most characteristic feature of Renoir movies in any event (he is the great humanist of movie history).
Nor does he show the collapse of the old way as an unfortunate preface to chaos. The bourgeois characters are good people. The world might be safe in their hands, as safe as in any other hands at least (except for the propensity among nations for war). All of the middle and lower-class characters in the movie are presented as people, not stereotypes. But Renoir doesn't accomplish this by collapsing all class boundaries into some homogenous universalism. These characters remain trapped within their class, and their class is clear to the viewer. The movie is not about the absence of class but about the crushing ironies of the very real existence of class in the lives of the characters. To show all classes without condescension, while retaining a particular point of view (that while people are good, it's best that the aristocratic world is in decline), is pretty amazing.
In Grand Illusion, the nominal hero is working/middle-class, but the upper class isn't evil and the lower class isn't romanticized or dismissed. And it's all accomplished in such a seamless way that many, if not most, first-time viewers might easily think it was a fine movie but something less than great. It sneaks up on you, and more than just about any film you can name, rewards multiple viewings.
99 of 112 people found this review helpful.
Was this review helpful to you?