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Yidl mitn fidl (1936)
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Overview
User Rating:
Directors:
Writers:
Release Date:
1 January 1937 (USA)
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Plot:
A young woman posing as a man in a group of klezmer musicians in Poland. full summary | add synopsis
Plot Keywords:
Poland
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Musician
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Yiddish Theater
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Jewish
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Protection
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User Comments:
Fascinating Glimpse at a Long-Gone World
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Cast
(Credited cast)| Molly Picon | ... | Itke aka Judel | |
| Simche Fostel | ... | Arie - Itke's father | |
| Leon Liebgold | ... | Efraim 'Froim' Kalamutker | |
| Max Bozyk | ... | Izak 'Ajzyk' Kalamutker | |
| Maks Brin | ... | Marszelik | |
| Dora Fakiel | ... | Tajbele Lebskierówna (as D. Fakiel) | |
| Basia Liebgold | ... | Mrs. Lebskierowa | |
| Samuel Landau | ... | Zalman Gold | |
| Chana Lewin | ... | Madame Flaumbaum - the widow | |
| Symche Natan | ... | R. Singer, theater manager | |
| Abraham Kurc | ... | Theater co-manager (as A. Kurc) | |
| Laura Glucksman |
Additional Details
Also Known As:
Castle in the Sky (USA) (review title)
Judel gra na skrzypcach (Poland)
Yid'l mit'n Fid'l (USA: Yiddish title)
Yiddle with His Fiddle (USA) (review title)
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Judel gra na skrzypcach (Poland)
Yid'l mit'n Fid'l (USA: Yiddish title)
Yiddle with His Fiddle (USA) (review title)
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Parents Guide:
Runtime:
92 min
Language:
Color:
Aspect Ratio:
1.37 : 1 more
Sound Mix:
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Fun Stuff
Quotes:
Movie Connections:
Featured in Almonds and Raisins (1984)
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| Full cast and crew | Company credits | External reviews |
| IMDb Comedy section | IMDb Poland section | Add this title to MyMovies |


I'm writing mainly as a corrective to the appallingly ignorant review that complains about Molly Picon being too unattractive, the bad teeth of some of the extras, and the fact that this movie is too much like a musical -- that's because it IS a musical.
Let's be honest -- anyone who seeks out this movie isn't looking for stunning cinematography, a witty plot, or world-class acting. If it wasn't for the uniqueness of the time and place in which it was made, it wouldn't be worth remembering. The plot is creaky, the acting a bit hammy, and the dialogue forgettable. But that's not why you watch this movie. You watch it because it is, to the modern eye, not so much an entertainment as a fascinating and tragic historical document of a culture and a people that was, at the time of filming, about to be obliterated. You watch it because you want to see what an actual shtetl looked like, to get a real life glimpse of a community that had its own language and music and traditions, and because you know that that community is about to be wiped out. There is an eerie quality in watching the film, because you know that most of the people flickering before you, singing and laughing and going about their daily business, would in a short time most likely be rounded up and sent to the death camps.
You don't have to be specifically interested in Yiddish culture to appreciate that aspect of the movie -- you just have to be interested in the ways people used to live, especially when those ways have disappeared for one reason or another. (People who enjoy this movie may also enjoy "Nanook of the North," a documentary about the traditional ways of the Inuit -- you can see how an actual igloo was made.) Perhaps the movie will appeal more to historians or ethnographers rather than the casual movie-goer just looking for an entertaining way to spend 90 minutes. So please, don't complain about bad teeth and unattractive leading ladies, because if that's all you're looking for, there are plenty of better places to look.