Based on the Edward Bulwer-Lytton novel. Set in the shadows of Mt. Vesuvius just before its famous eruption, the film begins with Glaucus, a Roman legionnaire, returning to his home from ... See full summary »
When British officer Harry resigns from his regiment, he is labeled a coward by his family and friends. Harry receives four white feathers as a mark of a coward. In order to redeem himself ... See full summary »
Attila, the leader of the barbarian Huns and called by the Romans "The Scourge of God", sweeps onto the Italian peninsula, defeating all of the armies of Rome, until he and his men reach the gates of the city itself.
Theseus, Duke of Athens, is going to marry Hyppolyta, Queen of the Amazons. Demetrius is engaged with Hermia, but Hermia loves Lysander. Helena loves Demetrius. Oberon and Titania, of the ... See full summary »
This costume series portrays aspects of life in Pompeii, a coastal luxury resort near Naples catering for the very rich of imperial Rome, mainly before but culminating in the eruption of ... See full summary »
Peaceloving blacksmith Marcus refuses lucrative offers to fight in the arena...until his wife dies for lack of medical care. His life as a gladiator coarsens him, and shady enterprises make him the richest man in Pompeii, while his son Flavius (who met Jesus on a brief visit to Judaea) is as gentle as Marcus once was. The final disaster of Marcus and Flavius's cross purposes is interrupted by the eruption of Vesuvius. Written by
Rod Crawford <email@example.com>
Despite all the spectacle, the movie was a box-office flop, and required several re-releases (on a double bill with King Kong (1933)) to earn back its cost. See more »
The central subplot of the meeting with Jesus is impossible, as Pompeii was destroyed after his death in 79 A.D. Given these dates, Flavius would have been a middle aged man, clearly not the youth in his 20's as portrayed in the film. See more »
The foreword at the beginning of the film is a disclaimer stating that this film is not based on Bulwer-Lytton's novel at all. (It does not use the novel's plot, nor does it have any of the novel's characters.) However, the disclaimer goes on to say that the filmmakers are indebted to him for the description of the destruction of Pompeii. See more »
Conscious stricken after abandoning Christ on the way to Golgotha, a jaded slave trader witnesses THE LAST DAYS OF POMPEII, and the city's horrific destruction.
Although burdened with occasional wooden acting, this is generally a fine historical drama. RKO spent quite a bit of money on its production and it shows in the large crowd scenes and still noteworthy special effects. The film boasted a very fine team behind the camera, working together as they had on KING KONG (1933). Directorial duties were shared by Ernest B. Schoedsack & Meriam C. Cooper. Special effects wizard Willis O'Brien worked his magic, while composer Max Steiner contributed a pounding score.
Preston Foster had one of his finest roles as the stalwart blacksmith turned gladiator and slaver. His performance during the prolonged climax, while desperately trying to save the life of his doomed son, is especially effective. David Holt & John Wood, playing the youth at different ages, are also very good.
Additional fine support is offered by Alan Hale as the rough mercenary who teams with Foster; and by villainous Louis Calhern as Pompeii's last prefect. Acting honors, however, go to marvelous Basil Rathbone, who gives a most sophisticated performance as Pontius Pilate, by turns rogue, fate's victim & moral philosopher.
Movie mavens should recognize Ward Bond as a boastful gladiator, elderly Zeffie Tilbury as a soothsayer, Edward Van Sloan as Pilate's clerk & Edwin Maxwell as a Pompeii official, all uncredited.
The film makes rather a mishmash of historical chronology. Young Flavius appears to be about ten years old at the time of Christ's crucifixion, which occurred around AD 29. It would be another fifty years - August 24, AD 79, to be precise - until Vesuvius' eruption destroyed Pompeii, yet Flavius is still depicted as a youthful fellow, just reaching maturity. Early Christian tradition also holds that Pilate committed suicide in AD 39 - four decades before Pompeii's rendezvous with destiny.
While using the same title & location, this film tells quite a different story from that of the classic 1834 novel by Baron Bulwer-Lytton.
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