Pompeii is a short film/music video about a man driven to the thought of suicide, upon finding that his girlfriend has left him, and the transformation of thought that can take place in a single moment - if you close your eyes.
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The frame story is narrated by a white father to his son. He explains that man's closest relative in nature is the orangutan, which translates literally as "man of the forest." He then ... See full summary »
Peaceloving blacksmith Marcus refuses lucrative offers to fight in the arena...until his wife dies for lack of medical care. His life as a gladiator coarsens him, and shady enterprises make him the richest man in Pompeii, while his son Flavius (who met Jesus on a brief visit to Judaea) is as gentle as Marcus once was. The final disaster of Marcus and Flavius's cross purposes is interrupted by the eruption of Vesuvius. Written by
Rod Crawford <email@example.com>
According to the book The RKO Story, this film cost $237,000 more than it grossed in its original release, but finally broke even with the box office from a 1949 re-release, paired with She (1935). See more »
The central subplot of the meeting with Jesus is impossible, as Pompeii was destroyed after his death in 79 A.D. Given these dates, Flavius would have been a middle aged man, clearly not the youth in his 20's as portrayed in the film. See more »
Cleon, the Slave Dealer:
I don't think you should look down on me, my friend. Aren't we in the same business? We both furnish amusement for the people.
I risk my life with the man I'm fighting. You buy and sell wretches to be slaughtered as a spectacle. I'm not proud of myself, but, by Jupiter, compared to you I'm a holy man.
Cleon, the Slave Dealer:
You will never be an old one. It isn't bravery that survives; it's brains.
Yes, it is well known that the rat lives longer than the lion, but who wants to be a rat? I wouldn't do your dirty work -...
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The foreword at the beginning of the film is a disclaimer stating that this film is not based on Bulwer-Lytton's novel at all. (It does not use the novel's plot, nor does it have any of the novel's characters.) However, the disclaimer goes on to say that the filmmakers are indebted to him for the description of the destruction of Pompeii. See more »
Conscious stricken after abandoning Christ on the way to Golgotha, a jaded slave trader witnesses THE LAST DAYS OF POMPEII, and the city's horrific destruction.
Although burdened with occasional wooden acting, this is generally a fine historical drama. RKO spent quite a bit of money on its production and it shows in the large crowd scenes and still noteworthy special effects. The film boasted a very fine team behind the camera, working together as they had on KING KONG (1933). Directorial duties were shared by Ernest B. Schoedsack & Meriam C. Cooper. Special effects wizard Willis O'Brien worked his magic, while composer Max Steiner contributed a pounding score.
Preston Foster had one of his finest roles as the stalwart blacksmith turned gladiator and slaver. His performance during the prolonged climax, while desperately trying to save the life of his doomed son, is especially effective. David Holt & John Wood, playing the youth at different ages, are also very good.
Additional fine support is offered by Alan Hale as the rough mercenary who teams with Foster; and by villainous Louis Calhern as Pompeii's last prefect. Acting honors, however, go to marvelous Basil Rathbone, who gives a most sophisticated performance as Pontius Pilate, by turns rogue, fate's victim & moral philosopher.
Movie mavens should recognize Ward Bond as a boastful gladiator, elderly Zeffie Tilbury as a soothsayer, Edward Van Sloan as Pilate's clerk & Edwin Maxwell as a Pompeii official, all uncredited.
The film makes rather a mishmash of historical chronology. Young Flavius appears to be about ten years old at the time of Christ's crucifixion, which occurred around AD 29. It would be another fifty years - August 24, AD 79, to be precise - until Vesuvius' eruption destroyed Pompeii, yet Flavius is still depicted as a youthful fellow, just reaching maturity. Early Christian tradition also holds that Pilate committed suicide in AD 39 - four decades before Pompeii's rendezvous with destiny.
While using the same title & location, this film tells quite a different story from that of the classic 1834 novel by Baron Bulwer-Lytton.
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