Four passengers escape their bubonic plague-infested ship and land on the coast of a wild jungle. In order to reach safety they have to trek through the jungle, facing wild animals and attacks by primitive tribesmen.
Cecil B. DeMille
Mary Magdalene becomes angry when Judas, now a follower of Jesus, won't come to her feast. She goes to see Jesus and becomes repentant. From there the Bible story unfolds through the ... See full summary »
Cecil B. DeMille
One of the last bills signed by President Lincoln authorizes pushing the Union Pacific Railroad across the wilderness to California. But financial opportunist Asa Barrows hopes to profit ... See full summary »
Cecil B. DeMille
Angela and Bob Brooks are an upper class couple. Unfortunately, Bob is an unfaithful husband. But Angela has a plan to win back her husband's affections. An elaborate masquerade ball is to ... See full summary »
Society-girl thrill seeker Lydia causes the death of motorcycle policeman and is prosecuted by her fiancé Daniel who describes in lurid detail the downfall of Rome. While she's in prison she reforms and Daniel becomes a wasted alcoholic.
Nellie Rimplegar has to tell her grown children that due to her bungled handling of their finances, the family has been wiped out by the Stock Market crash. Friend and family doctor, Alan ... See full summary »
After burning Rome, Emperor Nero decides to blame the Christians, and issues the edict that they are all to be caught and sent to the arena. Two old Christians are caught, and about to be hauled off, when Marcus, the highest military official in Rome, comes upon them. When he sees their stepdaughter Mercia, he instantly falls in love with her and frees them. Marcus pursues Mercia, which gets him into trouble with Emperor (for being easy on Christians) and with the Empress, who loves him and is jealous. Written by
John Oswalt <firstname.lastname@example.org>
Cecil B. DeMille deliberately cast Claudette Colbert against type as Poppaea. Until then, Colbert had been playing innocent ingénue roles, and this was her first 'wicked' role, which she relished playing. See more »
A gorilla is seen menacing a chained Christian woman in the arena but in reality gorilla's where not seen until 1856-59 when explorer Paul Du Chaillu became the first westerner to see a live gorilla during his travel through western equatorial Africa . See more »
[the Empress, soaking naked in a tub of ass's milk and calling to her handmaiden]
Dacia, you're a butterfly with the sting of a wasp. Take off your clothes. Get in here and tell me all about it.
See more »
Christian Hymn No.1
Music and Lyrics by Rudolph G. Kopp
Sung a cappella by Christians at the meeting
Reprised by them after their capture and at the arena
Sung a cappella by Elissa Landi and Tommy Conlon
Played and sung offscreen at the end See more »
Let us face facts. As a director of spectacle films, nobody (not even his rival D. W. Griffith in INTOLERANCE) ever touched Cecil Blount De Mille. Although he makes some abominable historic blunders in his films, he does have a habit of tackling historic events that are sometimes ignored. REAP THE WHIRLWIND dealt with the under-discussed problems of the young American republics problems with Caribbean piracy in the 1830s and 1840s. THE BUCCANEER was the first film to deal with the privateer/smuggler Jean Lafitte and Andrew Jackson's victory at the battle of New Orleans.
That said, his films also have a degree of religiosity that is not to everyone's taste. This does not mean there is no audience for it today: I imagine that if no audience existed for THE TEN COMMANDMENTS, it would not be shown every Passover. The religious point of view in THE SIGN OF THE CROSS seems quite dated to us in 2005 - but within the last year Mel Gibson's THE PASSION OF Christ demonstrated that one could make a highly successful (and controversial) movie about Christianity's founding to this day.
THE SIGN OF THE CROSS (1932) is based on a melodramatic play by Wilson Barrett from the 1890s. It describes how a young Roman tribune, Marcus Superbus, finds he is in love with a young Christian, Mercia, and runs afoul of the Emperor Nero and his corrupt wife Poppaea as a result. Nero is starting his persecutions of the Christians, and Poppaea (out of jealousy) is willing to destroy Mercia for stealing the handsome Marcus's attention from her.
The film deals with the persecutions in a way which, for all the the appearance of dated religiosity, happens to be frighteningly effective to this day. This is one movie when the viewer has to ask why does God let bad things happen to good people? Every one of the good people in the film is a Christian. And every one of the Christians ends up martyred by the Roman government, including Mercia, and (in an odd conclusion) Marcus. At the end of the film we (the audience) are left with the apparent triumph of pure evil (Nero, Poppaea, Tigilinus, and the rotten state police, army, and government).
Perhaps the most tragic moment of the film is a delayed one. At one point Nero's troops surprise a meeting of the Christians, slaying several, including a mother who brought her young daughter to hear of Jesus' ministry. We watch, in several scenes, the survivors of this massacre herded together in cells and in the chambers of the Collesseum, awaiting their doom. They are to be torn to pieces by animals. The little girl has not been told that her mother is dead - she believes the mother is ill or sick somewhere. When the Christians are forced to march into the arena to their deaths, the young girl turns to an old man who has been calming her down and asks where they are going. The old man, inspired by the coming reckoning perhaps, smiles and says, "We are going to take you to your mother." He holds the girl by the hand and they go into the arena.
Mercia, who has been treated harshly (she even is offered to a rapacious lesbian at one point), is sentenced to death by the Emperor as well. Marcus does not have to die, but he argues with her to give up her belief so they both can live. She refuses, because if she does her soul is endangered. Marcus then admits that for all he has heard her say about Jesus and God he cannot understand it, but he believes in Mercia, and if she says it is good he will believe her and share her fate. So he accompanies her - believing Mercia, not believing in Christianity. It is a rather strange theological state of affairs.
As I said, watching this film (among all of DeMille's movies) it is the bleakest one he ever made. I cannot understand why he did not extend the film. There were cuts and adjustments over the years. Scenes of a Bacchanalia (permissable in pre-code Hollywood in 1932) were trimmed out, as were some horrible samples of deaths in the arena by animals or by humans. In 1943 the film was re-released with a new introduction comparing Nero to Mussolini (not quite the same, although both men were pretty bad leaders). But what impresses me is that if an additional ten or twenty minutes had been added, the fall of Nero and Poppaea and Tigilinus and their rotten regime could have been shown. The film takes place in 65 A.D, shortly after Rome's fire. Nero had set the fire (we are shown him playing a lyre while the city burns), and he blames the Christians as a convenient scapegoat. It works for awhile, but by 68 A.D. nobody cared about this anymore. The year of the "five emperors" (Nero - Otho - Galba - Vitellius - Vespasian) took place, where Nero was overthrown (after he murdered Poppaea - supposedly by kicking her when she was pregnant) and his loyal servants were massacred. Nero while dawdling with a sword (he hated committing suicide) was run through by a servant who could not stand the waiting anymore. The other four generals replaced him, until Vespasian (the strongest) came to power.
This could have been condensed (in the film QUO VADIS it was condensed). De Mille decided not to show it. I'm not sure he was wrong to leave out that coda of the destruction of an evil regime. The message of this troubling film seems to be that this earth is for the corrupt, and that only the kingdom of heaven is for the pure and good.
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