| Index | 6 reviews in total |
13 out of 16 people found the following review useful:
David Jeffers for SIFFblog.com, 14 January 2007
Author:
rdjeffers from Seattle
*** This review may contain spoilers ***
Cutting through repression ...
A chemist is plagued by his reoccurring nightmares in G. W. Pabst'
exploration of psychoanalysis, Secrets of a Soul (1926).
As Martin (Werner Krauss) trims the hair on the back of his wife's
(Ruth Weyher) neck, a woman in the street screams "murder!" Martin is
startled, and inflicts a superficial wound on her neck with the razor.
He becomes obsessed with the compulsive act of killing his wife, which
he cannot suppress, through his contact with knives, scissors and all
sharp implements, even by his visit to the barber for a shave. He is
tormented by lurid dreams: A rainstorm in the bedroom, locomotives, and
a city that springs from nothing. The nightmares finally send him to
Dr. Orth (Paval Pavlov) for treatment. He relates real life events and
the subsequent dreams. Martin's wife coos, "I wish we could have a
baby," as she cradles a puppy. Later, in his dream, he sees her with an
infant taken from the water as she passes in a boat. They await arrival
of her cousin, a playmate from childhood. When Erick (Jack Trevor)
arrives, Martin panics at the sight of the dinner table flatware and
insists his wife must carve the roast, before he leaves the room. "You
must please excuse me. I'm afraid I cannot touch a knife." "My husband
has not been the same since the murder next door." From the doctor's
couch Martin recalls the day of the killing, "HE - did it with a
razor!" Martin describes his dreams: A nursery transforms into a dark
empty room as he locks the door and leaves. He imagines his wife in
sexual situations with her cousin. He dreams of flying, a crossing gate
and a train. The doctor explains Martin's fear of murder is simply by
association with the neighborhood crime. Finally, Martin relates a
childhood story, which is revealed to be the origin of his troubles,
and once discovered, he is 'cured'. Martin returns home to his wife and
embraces her cousin. They retire to the country, with their newborn
child. Pabst took full advantage of Expressionist technique to
interpret and present the distorted and frighteningly unreal world of
the subconscious in what was ultimately a well constructed
advertisement for the new practice of psychotherapy.
7 out of 8 people found the following review useful:
Moderately Gripping, But No Great Classic!, 19 April 2008
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Author:
JohnHowardReid
Although it has an enormous reputation as a classic example of German
Expressionist Cinema, "Secrets of a Soul" turns out to have very few of
these pictorial elements. That reputation was obviously built on the
opinions of critics who had not actually seen the movie but had
referenced the illustration reproduced on the poster. It is not a still
from the movie at all, but a composite made up by the publicity
department.
Admittedly, we do see the various dreams individuallyand they are even
briefly reprizedbut even so, they constitute but an extremely small
part of the movie which mostly centers on the well-off but distinctly
middle-aged hero's sudden aversion to his young and extremely
attractive wife.
I realize that this was obviously not the scriptwriter's intention, as
it appears from the flashback that the three participants are roughly
the same age. The casting, however, particularly of the 25-year-old
Weyher, as well as youngish Jack Trevor, makes nonsense of this
supposition. We are forced to accept the movie in the way it appears on
the screen, not in the way it was postulated in the minds of the
screenwriters.
I suppose you could argue that the dreams are presented in an
expressionistic fashion (though I would disagree), but you can't get
away from the fact that they display little visual imagination. And in
any event, they occupy very little screen time.
As the middle-aged lead, Werner Krauss does extremely well in conveying
the domestic disparity he suffers with his young wife. He has obviously
been married for at least five or six years and his attitude is not so
much loving, as reserved, suspicious, ill-tempered and even resentful.
As said, this was probably not the way Neumann and Ross intended, but
it's the way Krauss plays the role and, more importantly, the way Pabst
has directed it. So what have here is not so much expressionism, as a
moderately gripping domestic drama.
4 out of 6 people found the following review useful:
Complex And Confused Teutonic Minds, 11 April 2009
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Author:
FerdinandVonGalitzien (FerdinandVonGalitzien@gmail.com) from Galiza
At the beginning of the last century, Herr Sigmund Freud was a
notorious Austrian neurologist and psychiatrist who was famous for his
innovative studies of mental diseases and the complicated unconscious
mind. This led him to found psychoanalysis and write "Die Traumdeutung"
( The Interpretation Of Dreams ) a turning point in modern psychiatry
that claimed the path to the unconscious could be found in dreams.
Since aristocrats usually have nothing in their minds, psychoanalysis
could do little to fill such a void but was very useful for average
people whose more accessible simple minds made them good subjects for
these innovative psychiatric methods.
"Geheimnisse Einer Seele" ( Secrets Of A Soul ) (1926) , directed by
Herr G. W. Pabst, an Austrian like Herr Freud, is about this new
psychoanalysis, a subject in fashion in Germany due to the complex and
confused Teutonic minds, that Herr Pabst efficiently and aseptically
describes in this film.
The film is famous for its notorious dream sequence in which a
chemistry professor's unconscious fears come to the surface and
threatens his marriage. It is all connected to an incident in the
neighbourhood and the return of his wife's cousin from India.
The first half of the film shows the tranquil and bourgeois life of the
professor together with his wife and the (at first) unimportant events
that little by little will affect the professor's unconscious and will
take shape in a traumatic dream. This is the most unique and
interesting part of the film, the late Expressionist dream sequence, a
nightmare, a nonsense puzzle that during the second half of the film
will be analyzed and described with the help of a psychoanalyst,
natürlich!.
Herr Pabst, due to his Teutonic and organized human nature, describes
and solves every little detail shown during the powerful dream sequence
with the knowledgeable help of the psychiatrist of the film; a
coherent, logical and aseptic analysis that lacks emotion and rhythm so
there is no room for mystery. The story also has a conservative and too
conventional happy ending that throws the film a bit off balance and is
too predictable given the odd subject matter.
That's what happens when you are an open-minded and common person, your
innermost secrets are easily revealed, so unlike the wicked, empty and
inscrutable aristocratic minds.
And now, if you'll allow me, I must temporarily take my leave because
this German Count must wake up.
Herr Graf Ferdinand Von Galitzien
http://ferdinandvongalitzien.blogspot.com/
3 out of 5 people found the following review useful:
Freud and Horror, 2 June 2008
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Author:
zolaaar from Berlin, GER
This film appears to be a relative to the common horror film and beautifully carves out its closeness to the psychoanalysis: Everyone who's busy with that genre can benefit from the Pabst film. It becomes pretty obvious during the insane and worth seeing dream sequences which foreshadows an Andalusian dog shot three years later. In a period of several minutes they form a phantasmagoric island within the film, which is continually reverted to during the analytic situations. An aesthetic experience of an unique quality, tremendously powerful in its imagery. But on the whole, the film has the effect of being too reduced, even perhaps reducing, too trimmed and too coarse in respect of content.
Great fun for psychology students and therapists--other might just feel confused or bored., 26 April 2011
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Author:
planktonrules from Bradenton, Florida
*** This review may contain spoilers ***
Freudian psychiatry was all the rage back in the 1920s. It was the
first psychotherapy and did much to popularize the notion of individual
therapy to cure mental illness. And, not surprisingly, it was
particularly popular in the German-speaking world. So, the fact that
the German film maker G.W. Pabst would make a film based on Freud's
theories isn't surprising at all. Just understand that since this type
of therapy was the first, much of his work today might be seen as
quaint or even obsolete. This isn't a slam against Freud--as he had to
start somewhere. But the film's HUGE reliance on symbolism, insight and
long-term treatment are, for the most part, not part of most therapies
today--so don't expect this is like therapy in the 21st century. It's
because of this that the film makes a wonderful viewing experience for
psychology students--to understand the history of the treatment of
mental illnesses. It brings to life Freud's ideas and shows the style
of treatment he popularized.
The story is about a couple--in particularly the husband. For unknown
reasons, he's recent had a fantasy of stabbing his wife! Fortunately he
realizes this is sick and is seeking help from a psychotherapist. After
months of probing into his conscious and unconscious, the man's
deep-seeded neurosis is uncovered and cured. And, as a result the
marriage is saved and the family has a happy ending.
The film has some wonderful dream sequences and lots of deliberate
symbolism--and I thought this was all very clever. However, as an
ex-psychology teacher and therapist, I was intrigued that the film
makers did explore many common themes in Analytic psychology BUT a
couple very obvious interpretations were never mentioned in the
film--possibly because they were much more sexual than the
interpretations given in the movie (though most therapists of the day
would have seen them). First, there was LOTS of phallic imagery but the
film never went there to discuss them. Any analytic therapist of the
day would have jumped at the thrusting of the knife scene by the
patient as well as his feelings of impotence. Also, his desire to kill
her specifically with a knife is, according to Freudians, a VERY sexual
sort of killing--again, with STRONG phallic connotations! I thought
this was pretty funny--along with phallic images of trains and towers
in the film--all of which, again ACCORDING TO FREUDIANS, would
represent the sex act and sex organs. Now I am not saying I believe all
this, but classical Analytic theory is based on this sort of
interpretation...really.
Overall, great fun for me, as in addition to psychology, I have taught
history and this film is a great way to combine the two disciplines. I
am sure this is not everyone's cup of tea--but it was, at least to the
right audience, quite interesting--and one of the very earliest films
to explore the Freudian/Analytic style of thinking and conceptualizing
illness.
By the way, if you enjoy movies about phallic imagery, dream
interpretations and the like, try watching the COMPLETE Hitchcock film
"Spellbound". I say complete, because Salvador Dali helped create a
Freudian dream sequence that is great fun to watch but which in some
versions is truncated. Also, Dali made an experimental film for Disney
that was never released that is based on Freud's work that only
recently has surfaced on the internet. It's wild and worth finding as
well.
Step forward in cinematic techniques, 31 May 2009
Author:
Reichswasserleiche from United States
*** This review may contain spoilers ***
Although I am no fan of psychoanalysis and Freud, this film is worth a
watch for the cinematographic techniques and the visuals. The story is
a bit bland, but it does give the viewer a taste of what psychoanalysis
is.
My favourite scene would definitely have to be the dream scene, hands
down. Every section of the dream is so well done that I wonder how
Pabst filmed such things. There are some crazy things going on like a
gate that grows really high, the husband (Krauss) flying and then
getting shot down, a montage of his wife (Weyher) and friend/wife's
cousin, and the baby coming out of the river are
surreal. I really
can't come up with another word to describe the dream scene. My
personal favourite out of all these has to be when the bells turn into
heads. I can't really figure out who the head on left belongs to (I
think it's either a nurse or someone who works in his house), but the
one in the center is his wife and the one on the right is his assistant
(Walther). When I first saw the scene, I almost yelped because it
creeped me out and it really must have been a terrifying thing to see
because apparently the laughter was something that the protagonist (the
husband) couldn't get out of his head. I wish that I can supply more
screencaps from this film, but then it would just crowd up the entry.
Oh well. Going on, the dream really brings together events from past,
present, and his unconscious because the presents he received from his
wife's cousin (Trevor) are in the scene, the creepy doll/baby reflects
the protagonist's want for a child but also reflects a scene from his
childhood, the totally crazy wife-stabbing scene triggers the
protagonist's fear of knives, his jealousy over his wife's cousin, and
his odd impulse to kill his wife.
Throughout the film there are various motifs, repetitions and
recreation of certain scenes, and symbolism. The very first motif in
this film would be knives. The very first shot of the movie is of the
husband's razor and whenever there is a knife/sharp object in the
scene, it is always emphasized with an insert shot. Most of the time,
the ones that usually have an insert shot are shown twice: the first
time is when the husband isn't scared of them and the second time is
when the husband is afraid to touch or see them. So what could this
mean? It seems silly to be scared of knives, right? This is when the
psychoanalytic part comes in. His fear of knives symbolize his
insecurity about his masculinity. Out of all the knives, the one that
the cousin gives him is the biggest and longest one and his jealousy of
his wife's cousin is exposed later in the film. This could be tied into
him being insecure because he still does not have a child and of
course, the knife can be a phallic symbol. In Picture 3, the shadow you
see is of the cousin and notice where his head is? Yes, between the
wife's legs! And then it cuts to the husband's face where he look
uncomfortable to see the shadow. In addition to the whole knife =
masculinity argument, his fear of knives makes him even less masculine
because he becomes a little kid who can't take care of himself. His
mother has to cut his food for him when he isn't there and on top of
that, she cuts them into little pieces! Now that I think about it, a
lot of the motifs refer to the husband's want for a child and not
having one, which connects to his masculinity. I can list quite a few,
but I'll just discuss one more! The prison bars/gates in the dream
scene prevent the husband from going to certain places, particularly
places where his wife and her cousin are. Gates would prevent him from
going near his wife and her cousin multiple times in the main dream
scene and in his other one where his wife is part of an orgy-like
scene. In a scene of the present, there is a scene when the husband
returns home and the psychoanalyst says that he looks reluctant to go
back to his own house. The gate is what separates him from his wife and
her cousin inside the house. Maybe he doesn't want to go because he's
scared that he'll see them together like he saw in his dream. Another
thought I had was that the gate was also a symbol of how he will reach
his cure. By meeting the psychoanalyst and having the psychoanalyst
returning the key so that he can go home, the psychoanalyst is "opening
the gate" to his cure. Just a thought. And talking about symbolism, see
Picture 1 because the tree represents the couple's marriage and their
hopes for a child, but while the tree grows, they don't have a real
child.
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