The first part tells the story of Moses leading the Jews from Egypt to the Promised Land, his receipt of the tablets and the worship of the golden calf. The second part shows the efficacy ... See full summary »
A retelling of the bible story. Pharaoh Ramses decrees the death of all Hebrew children, but Moses, placed in a basket in the Nile by his mother, is taken by a royal princess and raised as ... See full summary »
Society-girl thrill seeker Lydia causes the death of motorcycle policeman and is prosecuted by her fiancé Daniel who describes in lurid detail the downfall of Rome. While she's in prison she reforms and Daniel becomes a wasted alcoholic.
Michael Ramsay only has time for gathering his fortune in wheat. His wife seeks comfort elsewhere and, to avoid a scandal, her daughter Matilda assumes her mother's guilt. Ramsay nearly goes broke but gets rich again; his wife returns.
Captain Wynnegate leaves England, accepting the blame for embezzling charity funds though knowing that his cousin Sir Henry is guilty. Out West he and the Indian girl Nat-U-Rich save each ... See full summary »
Cecil B. DeMille
The first part tells the story of Moses leading the Jews from Egypt to the Promised Land, his receipt of the tablets and the worship of the golden calf. The second part shows the efficacy of the commandments in modern life through a story set in San Francisco. Two brothers, rivals for the love of Mary, also come into conflict when John discovers Dan used shoddy materials to construct a cathedral. Written by
Ed Stephan <firstname.lastname@example.org>
The type of staff used by Moses and his followers has a Star of David on the end. The Star of David didn't become a symbol of Judaism until the Middle Ages. See more »
John McTavish - Her Son:
How much cement are you really putting into that mix?
[the worker brushes him off so he gets forceful with him and asks again]
One part to twelve. I was told to double the sand and reduce the cement.
See more »
It's interesting just to watch DeMille's first, silent film version of "The Ten Commandments", and the picture itself is pretty interesting too. It is also occasionally impressive, sometimes with the kind of DeMille flourishes that one expects, sometimes with a satisfying dramatic turn. It's quite different in its conception from the more familiar 1950's version, and so direct comparisons are not always possible, yet it holds up well by itself anyway.
Rather than concentrating on the biblical story, as in the remake, here DeMille first tells an abbreviated version of the Moses/Exodus narrative, and then uses it as the thematic basis for a modern morality tale. There are many parallels between the two stories, and while the parallels are occasionally forced, they often work surprisingly well. The modern-day story is similar to many other films of the 1910's and 1920's, but it is interesting and it is told well.
Although DeMille is known for his lavish spectacles, he also knew how to create some more subtle effects when he wanted to. In the modern story, some of the developments are a bit contrived, but the characters generally ring true, and the story itself is worthwhile as well. While the lavish remake with color and sound is probably going to remain more well-known, this earlier version is well worth seeing, too.
10 of 10 people found this review helpful.
Was this review helpful to you?