The first part tells the story of Moses leading the Jews from Egypt to the Promised Land, his receipt of the tablets and the worship of the golden calf. The second part shows the efficacy ...
See full summary »
After Siegfried's dead, Kriemhild marries Etzel, the King of the Huns. She gives birth to a child, and invites her brothers for a party. She tries to persuade Etzel and the other Huns, that... See full summary »
Siegfried, son of King Sigmund, hears of the beautiful sister of Gunter, King of Worms, Kriemhild. On his way to Worms, he kills a dragon and finds a treasure, the Hort. He helps Gunther to... See full summary »
The first part tells the story of Moses leading the Jews from Egypt to the Promised Land, his receipt of the tablets and the worship of the golden calf. The second part shows the efficacy of the commandments in modern life through a story set in San Francisco. Two brothers, rivals for the love of Mary, also come into conflict when John discovers Dan used shoddy materials to construct a cathedral. Written by
Ed Stephan <firstname.lastname@example.org>
1600 craftspeople built the giant Egyptian sets at Guadalupe Sand Dunes. See more »
As the Pharaoh and his henchmen pursue the Hebrews at the Red Sea, several of the chariots obviously crash. (These were accidents which occurred while filming because the chariots were difficult to drive.) See more »
I was passing by Dugan's lunch wagon when a hot dog ran out and bit me.
See more »
Today,all his epics ("ten commandments" 1 and 2,"sign of the cross" "Samson and Delilah" ...° have worn remarkably well.
Like many people ,I saw the 1956 version well before the silent one.The prologue (which is very long for a prologue) has a plot similar to the 1956 version from the plagues to the golden calf orgy.Even the Parting of the Red Sea (and it's quite impressive for 1923!) and the writing of the Holy Tablets are here (it looks more like some kind of mystic firework here).As for the orgy,it's simply better than the color version.That said I like that latter version best,because the gap between the biblical tale and the modern one makes that the two parts do not hang very well,in spite of a brilliant transition : Moses and his people saga suddenly segues into a mother reading the Bible to her sons.
The second part will deal with the story of two brothers,one of whom trying to break these "fusty" commandments and not be broken by them. There are interesting parallels: the workers on the building site and the slaves working for pharaoh on the pyramids,the hero who ,like "pharaoh's tribe ,is drowned in the tide" .Little by little,the film becomes slowly but inexorably overtly Christian: the momma hints to carpenters,nice carpenters,there's a short return to biblical times but depicting a scene of Jesus' s life and unlike the bad woman who became a leper in the prologue,salvation is around the corner for the evil millionaire's wife.Lines from St Matthew ("he gained the world but lost his soul") add to this feeling a redemption.
Despite the reservations expressed above,De Mille was a storyteller extraordinaire,who equaled D.W .Griffith .Thou shalt not overlook him.
2 of 2 people found this review helpful.
Was this review helpful to you?