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40 out of 42 people found the following review useful:
a classic, 19 December 2002
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Author:
plaidpotato from United States
One of the best silent dramas I've seen. As dark and shadowy as anything
the German Expressionists produced, but featuring performances that were
quite understated and naturalistic for the day. No camera mugging and no
unintentional laughs due to wild-eyed arm-waving histrionics. Sjostrom
gave
a convincing performance as the drunken, mean-spirited and frightening
David
Holm.
Set mostly at night in a dingy Swedish slum, the film had a very
claustrophobic set-bound feel to it, aided by the low key lighting and
extensive use of irising.
There was a deep, and typically Scandinavian, sense of despair and
hopelessness to the narrative: the film begins in a rather grim present,
and
then we're told David Holm's story in a series of flashbacks (and
flashbacks
within flashbacks--a pretty complex story structure for 1921), where his
character is offered numerous chances at redemption, but he doesn't take
them, and we know he won't take them, because we've seen him die drunk
and
wretched and mean as ever in the present. The penultimate scene is as
dark
as any I have seen in all of cinema.
The writing and directing is tight and intelligent, even by today's
standards. In several instances, Sjostrom skillfully sets the audience
up
to suspect one thing, and then pulls out a surprise. The ending might
not
be such a surprise to some viewers, but I didn't see it
coming.
This movie deserves a full restoration and DVD release. Or even a crappy
budget release. It just needs to be out there so people can see and
appreciate it.
9.5/10, which rounds up to 10/10
23 out of 26 people found the following review useful:
This film is a masterpiece to put it simply., 20 April 1999
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Author:
Jörgen (jorgell@hotmail.com) from Södertälje, Sweden
This film is a masterpiece to put it simply. Especially the double
exposure
made by the cameraman Julius Jaenzon. It is skillfully made even with the
standards we are used to today seventy eight years later. Viktor Sjöström,
the director, also plays the main character, David Holm. On the night of
new
years eve he is killed in a fight, and the legend says that the first one
who dies on the new year, will have to work as a soul-collector in the
form
of a transparent ghost. There is a new soul-collector to be appointed
every
year.
The scene in which the alcoholic, David Holm, rises up from his dead
body
(like the soul is leaving his earthly body) in the churchyard (where the
fight took place) is a real award for a filmloving eye. Also when the
present soul-collector arrives with his horse and carriage is a beautiful
but also a scary scene. David Holm recognizes this soul-collector as a
drinkingfriend from earlier life. It is now his turn to take over. Just
like Scrooge in Dickens story "A christmas tale", David is shown what his
life and doings has led to for the people around him.
The film is about the danger of
abusing drugs, in this case alcohol. It is based upon a book by Nobel
prize
winner Selma Lagerlöf. Viktor Sjöström filmed a few more of her books, but
this is the one with the best outcome, maybe because this book is the most
filmic of them.
24 out of 28 people found the following review useful:
Best silent movie I've ever seen, 11 September 2003
Author:
peter_olsson_1 from Höör, Sweden
The best silent movie I've ever seen. It's so harrowing and perfectly
describes
the feelings I've had about death, life, love and especially hope. It's
optimistic
ending makes it even stronger. I cried when I saw this movie the first
time,
which
was the day after my grandfather's death.
He once told me this was the first movie he ever saw, in a cinema, to
which
there was a 10 kilometers walk in the snow. The cinema used to be so
crowded
the humidity got so high the walls were completely wet.
Naturally I had a lot in mind that day. It wasn't the first time I saw the
movie, but
the first time I experienced it's meaning completely. I've never seen any
silent
film like this and that it's silent actually makes it scarier.
16 out of 17 people found the following review useful:
Much said without words., 29 March 2006
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Author:
Aesir Aasessoener from Sweden
Much said without words.
This is an excellent movie. It was made in color-not color as in
today's films, but a special mono-color use (with shadings) that
portrayed meaning, mood, sense and time. It should be seen in color, as
it becomes an entirely different film. The story, by Nobel prize-winner
Selma Lagerlöf, is effectively presented. One never has a clear sense
of real, memory or phantom. Changes going on in Swedish society at the
time are subtly layered. Most highly recommend. Try to rent it or find
it on-line. I saw it in a Swedish film class and I want to add it to my
film library.
13 out of 13 people found the following review useful:
They say this carriage "is no ordinary cart" . . . What a colossal understatement!, 16 February 2007
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Author:
wmorrow59 from Westchester County, NY
*** This review may contain spoilers ***
Victor Sjöström's Körkarlen plunges the viewer into life's lower depths
for much of its running time, with grim scenes of alcoholic
degradation, family violence and suicidal despair, but the most
memorable passages involve the mythic image of Death itself. Here Death
is embodied as a ghostly horse-drawn carriage, driven by a miserable
sinner who was the last person to die on the previous New Year's Eve.
For one year the wretch must collect the souls of the newly departed,
and after twelve months of this horrible servitude the driver's own
soul is finally released when the last person to die on December 31st
becomes the new driver.
The scenes involving this carriage (the film was known as "The Phantom
Carriage" or "The Phantom Chariot" in English-speaking countries) are
eerie and mesmerizing, utilizing double-exposure cinematography that
was quite sophisticated for its time and still effective when seen
today. Most strikingly, the carriage travels to the floor of the ocean
to collect the soul of a person who drowned. As fascinating as these
scenes are, however, the bulk of the film is concerned with the
downward spiral of David Holm, played by the director himself in an
understated portrayal of a man who has given up on the possibility of
living a decent life. In flashbacks we see Holm enjoying a pleasant day
at the beach with his wife, children and brother, and he appears to be
a perfectly ordinary guy. Abruptly, without segue or explanation, we
then see Holm as an alcoholic wreck, in trouble with the law and
alienated from his family. Ordinarily this leap from Before to After
might feel like a story-telling deficiency, but in this case the
filmmakers trust us to fill in the familiar, sordid details on our own.
It's suggested that Holm has been led astray by his convivial friend
Georges, the drinking companion who first relates the tale of the
Phantom Carriage, but whatever the cause of his downfall Holm appears
to be a lost cause, a mean-spirited drunk who takes perverse pleasure
in inflicting pain on his family and in refusing to reform.
While David Holm is our central figure the story's true catalyst is a
young Salvation Army nurse who takes a sympathetic interest in his case
and doggedly believes in him despite his hateful behavior. When the
nurse herself is dying-- indirectly due to her ministrations on Holm's
behalf --she demands to see him, and thus inadvertently sets in motion
a chain of events that will result in his recovery.
At times this film resembles Dickens' tale of Scrooge in its use of
ghostly visitors who inspire a flawed man to take stock of his life,
suffer over his misbehavior, and reform. I was also reminded of
Sjöström's 1917 drama Terje Vigen, in which a man returns from jail to
find his house empty and his family gone: a sequence echoed here. The
director reiterates a standard theme of Scandinavian folklore, found
earlier in his Berg-Ejvind och hans hustru (a.k.a. "The Outlaw and His
Wife," 1918) that no man can outrun his fate. This time, however, it
could be argued that David Holm actually succeeds in evading his
seemingly inevitable fate, for he's given an unexpected second chance
to make amends.
Viewers expecting a a supernatural tale will appreciate the sequences
featuring the Phantom Carriage of the title, but may not be prepared
for this film's painful examination of a troubled man's alcoholic
downfall. But those with a taste for intense and powerful silent drama
will appreciate Körkarlen in its entirety. It stands with the best
serious cinema of its era and is certainly one of Sjöström's most
accomplished works.
12 out of 13 people found the following review useful:
Brilliant film; KTL soundtrack recommended, 29 March 2008
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Author:
Robert_Woodward from United Kingdom
Victor Sjostrom's silent film masterpiece The Phantom Carriage has
recently been released on DVD with a new soundtrack recorded by KTL.
The duo, comprising American guitarist Stephen O'Malley and Austrian
laptop artist Peter Rehberg, has conjured an extraordinary collection
of sounds to accompany and accentuate the original film footage from
1921. An ominous banging sound introduces each Act and a medley of
drones, guitar chords and feedback ebbs and flows as the grim drama
unfolds.
As impressive as the new soundtrack is, the film remains the real star
with its timeless rendering of a dark and dystopian fairy tale.
According to this tale the last person to die before the stroke of
midnight on New Year's Eve is condemned to spend a year behind the
reins of the eponymous phantom carriage, collecting the souls of the
dead. This is the fate of the anti-hero of the film, David Holm, who is
moved to painful scrutiny of his life following his untimely death and
subsequent encounter with the driver of the carriage.
This film is often referred to as a horror film and although this is a
fitting label, the real horror here resides not in the supernatural
elements but rather in the depiction of human suffering at the hands of
others. Sjostrom gives a remarkable performance as the drunken,
spiteful and menacing Holm in life, and the wretched, frightened Holm
looking back from the land of the dead and shrinking from his past
deeds.
Striking imagery abounds throughout The Phantom Carriage and more than
compensates for the inevitably limited dialogue. The ill-omened onset
of midnight is powerfully illustrated through the image of a clock-face
hovering alone in the darkening night sky like a second moon. Equally
impressively, the dead are depicted through pioneering semi-transparent
imagery and the scenes of the phantom carriage riding over land and sea
remain chilling to watch.
Sjostrom's film deserves its place as one of the most esteemed silent
films of all time and the new soundtrack by KTL is a superb
accentuation of its themes. This is a must-see.
11 out of 16 people found the following review useful:
A FANTASTIC silent film!, 2 June 2003
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Author:
norm.vogel@verizon.net from S. Bound Brook, NJ.
This, unfortunately, is a little-known film.....i say "unfortunately",
because it ranks up there with the "classics" of the American silent
screen!
It's about a legend of a "phantom chariot" that travells all over the world,
picking up the souls of those who have died. The legend says tha the last
person to die on New Year's Eve is condemned to drive the chariot for the
next whole year.
It brings to mind the sequence of the "Ghost of Future Yet To Come" in
Dicken's famous "Christmas Carol".
The double-exposure effects of the ghosts (esp. when they interact with the
"live" people) are EXCELLENT!
If you love silent films, you MUST see THIS; it will "blow you
away"!
Norm Vogel
Norm's Old Movie Heaven
http://www.nvogel.com/film/film.html
4 out of 4 people found the following review useful:
The soul's long, hard journey into night (and the mechanisms that produce god), 12 October 2011
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Author:
chaos-rampant from Greece
Had I known this was going to turn out as deeply awesome as it did, I
would have perhaps saved it for a time of need. I'm always looking for
spiritual visions that permit a journey inwards, but they are so few in
the grand scheme that I'm grateful for each and every one. I try to
cherish them because they let me watch from the heart. It's why I keep
myself from finishing off the rest of Tarkovsky's films - I want to
know that there's always a drink of fresh water at hand when I'm
parching.
I came to this, like most people I presume, for its reputation as a
horror film where the reaper gets out to harvest souls. I collect these
as well but for different reasons, and was expecting here something
more or less expressionist. As with most silents however, it's not
really horror by our contemporary sense; horror in these films comes
from more directly abstract notions, guilt, humiliation, spiritual
damnation, and it's usually with the intent to distill a life lesson.
They may seem outdated now but only because we presume to know these
things and so reckon that no further guidance is necessary - while we,
self-sufficient modern humans in perfect control of our destinies,
continue to live our lives in random iterations.
Here death itself. The journey of the soul in the world inside the
soul. Like earlier texts of this journey, Dante's Inferno or the
Egyptian Book of the Dead, it is advisable, imperative even, that we
read beyond the feverish vision of the beyond. That we read between the
collective dream the author has dreamed up as meant to await us and
contemplate on why we dreamed in the first place.
The man who dies last on New Year's Eve - at the cusp of new life, and
so at the start of a new cosmic round - becomes Death's driver for the
coming year, this is the premise. He ferries the vehicle - and us as
passengers - where the journey inwards or across can begin. Our man
contemplates the chain of events that brought him lying dead before the
carriage of death.
The opening chapters in the Book of the Dead that propel the process of
rebirth, and which pertain very much here, are thus named: "The chapter
of making Osiris S. possess a memory in the Underworld" and next "the
chapter of giving Osiris S. a heart in the Underworld".
The man remembers, he had a perfectly good life and family but blew it
up like so many we know of. He goes into prison and comes out reborn
again with realization of what his deeds brought him. But he has to
start again, like every new life he has to build his again from
nothing. Instead he drags himself through this next life in a limbo of
guilt and seething hatred. It is this unswathing of the spirit across
different worlds that matters, and the dissolution in each one granting
passage in the next. How strong karmas resonate from one existence to
the other, powering the cart. Death's driver is granting the visions
after all.
There is a woman in all of this, a nurse for the Salvation Army. From
her end, she is looking to hear from god. We see from both ends, her
trying to save who she considers a mandate from god and on the other
side the man who is wrestling personal demons. If god doesn't speak
through him, then he never spoke at all. In a beautiful scene, she
spends the night mending his torn soul; when he wakes up, furious at
the kindness, he tears it up again for spite.
More great cinema about the karmas metaphysically weaving together the
participants: having failed to mend him, the woman literally contracts
his illness. And when the man violently attacks with an axe a locked
door, his wife on the other side falls to die.
The man finally wakes up from death though, having prayed and thus lay
himself prostrate before a higher force. This is likely a part that
modern viewers will find hard to swallow. But this is the thing; it is
not literal death in these texts, never was. The underworld the soul
must travel through to be reborn on the other side is always inside,
why it's so often called a 'descent', and so the power to make a full
transit by learning again life-value through the different levels
always rests with the soul. What the man learns at the moment of prayer
is the humility that shatters ego. Of course he is forgiven. One of the
final chapters in that ancient Egyptian text reads: "chapter of causing
a man to come back upon his house on earth". Notice that the dead man
is no longer symbolically referred (and so protected) by the name of
the god Osiris, having passed the horrible tribulations, now the deity
is embodied inside.
So god does speak after all through this man, but it speaks to her who
was looking to apprehend him and so, no doubt, will hear his voice in
the miracle. From our perspective seeing deeper into these lives, our
perspective itself dislocated from bodies and wandering with the
spirits, we know there was no god: the miraculous transformation on the
visible level was only the last step in a painful, arduous process of
healing the heart. It's a powerful notion, worth two or three Seals
(Bergman).
So it's really only us who can mend ourselves. It's a lesson, make no
mistake, but a lesson worth keeping. Simply said, it sounds trite -
most anything does if the words are not right. The man was told after
all, no doubt he understood in some capacity, but it meant nothing.
Which is why it's important to journey from the heart.
Something to meditate upon.
10 out of 16 people found the following review useful:
The greatest of the swedish silent movies, 9 December 1998
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Author:
Jesper Henke (jesper.henke@svt.se) from Umeå
Sjöströms masterpiece and a movie that captures the swedish soul . It also served as a great inspiration for Bergman; the similarites between Körkarlen and Smultronstället (with Sjöström in the leading role as Isak Borg) from 1957 is not a coincidence. Don't miss it for the world!
4 out of 5 people found the following review useful:
One of the best movies of all time, 7 November 2010
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Author:
kris-oak from Sweden
This is perhaps among the best movies ever made. If you rent it or buy
it, and take the time to see it you will never regret it. If you are
tired of reviews, you can stop reading here....now run along and get
it.
Based on Nobel laureate Selma Lagerlöfs tale about a carriage driving
around on New Years eve, collecting the souls of the dead.The tale is
at once a ghost story, a morality and a social statement much like the
best of Charles Dickens. The film was made when movies were very young
but as with many of those pictures by Lang, Murnau, Wiene and even
Stiller, they remain very modern both in language and story. (In those
days the best movies were made in Europe; Griffith seems ridiculous
compared to this.)
The film was made in heaven by a true genius, Victor Sjöström. By the
time he started to dabble with pictures he was an actor employed by the
Swedish Royal Dramatic Theatre. He not only directed the movie, he
played one of the main characters and built the backgrounds when
needed. To help him along came camera man Julius Janzon and those two
created magic much like Orson Welles and Gregg Toland would do on
Citizen Kane, later.
If you're not simply captured by the movie, think of this: Janzon
double exposed up to x9 to gain the ghost effects; on a hand turned
movie camera.
For Sjöström, just to prove his genius, he moved to Hollywood to make a
few movies including masterful renditions like "He Who Gets Slapped"
with Lon Chaney and "The Scarlet letter" with Lilian Gish. Both are
masterpieces and if you see these movies you will recognize Sjöströms
mark. Some say he left Hollywood, disappointed, after having seen
Stiller been treated bad by Hollywood's "industry". Legend or not, he
did leave.
Ingmar Bergman gave Sjöström a tender and loving exit part; a beautiful
homage; in his legendary "Wild Strawberries" from 1957. Sjöström played
old professor of medicine, Isaac Borg, traveling through Sweden and at
the same time through the memories of his life. Wild Strawberries in
turn is another legendary film...but that's another story.
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