It's New Year's Eve. Three drunkards evoke a legend. The legend tells that the last person to die in a year, if he is a great sinner, will have to drive during the whole year the Phantom ... See full summary »
Three centuries before Christus. Young Cabiria is kidnapped by some pirates during one eruption of the Etna. She is sold as a slave in Carthage, and as she is just going to be sacrificed to... See full summary »
Intolerance and its terrible effects are examined in four historical eras. In ancient Babylon, a mountain girl is caught up in the religious rivalry that leads to the city's downfall. In Judea, the hypocritical Pharisees condemn Jesus Christ. In 1572 Paris, unaware of the impending St. Bartholomew's Day Massacre, two young Huguenots prepare for marriage. Finally, in modern America, social reformers destroy the lives of a young woman and her beloved. Written by
Erik Gregersen <email@example.com>
The inspiration for this film came from D.W. Griffith's surprise at the loud protests against his previous film, The Birth of a Nation (1915). In response to those attacks, he wanted to illustrate the problem with intolerance to other people's views. See more »
In the opening of the Babelonian story, shortly before the intertitle reading "Dearest one - in the ash heaps of my back yard...etc." (spoken by the Rapsode), a group of extras behind the Mountain Girl are shown get up and walk off to the left. In the next shot, when the Rapsode puts his face up to the Mountain Girl's ear to speak his line, these extras are shown to still be seated in their former places. See more »
[to his princess beloved]
The fragrant mystery of your body is greater than the mystery of life.
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Constance Talmadge is credited as 'Georgia Pearce' for her performance as Marguerite de Valois in the French Story. She is credited under her own name in the role of The Mountain Girl in the Babylonian Story. See more »
I put off seeing "Intolerance" for years, fearing that the bloated, silent epic would be more of a punishment than a reward. I was surprised by how intelligent and spectacular a movie it was. The parallels between the ages ancient, present, and in between are fascinating, and it's a shame to think that no filmmaker since 1916 has attempted a historical, epic, poem so grand. It would be easy to dismiss parts of the film, but that would be treason to its creator. It is a comment on the eternal struggle of goodness against it's adversary intolerance, a message to the future that we will never evolve without admitting this. Ninety years later,it seems that we haven't come that far, if we've made any progress at all. Some of the sights are remarkable: Babylon, the heavenly final sequence, the worker's strike, Christ, chariots... Too bad Griffith is mostly remembered for his vision of Klan and black culture in "Birth of a Nation".
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