It's 1896. Yankel Bogovnik, a Russian Jew, emigrated to the United States three years earlier and has settled where many of his background have, namely on Hester Street on the Lower East ... See full summary »
The government will grant a fringe of terrain for the settlers who want to live and work there. The starting sign will be a gunshot which will iniciate the run for the best fields and ... See full summary »
William S. Hart
William S. Hart,
Wells Fargo stages are being robbed by 'The Poet' and no one can find out who he is. Wylie is a gambler who is found by the sheriff and gives him the option of going back to a questionable ... See full summary »
Count Anikoff, a Russian officer, challenges his best friend, Sergei, to a duel when he finds him courting the young woman he, too, is in love with. Sergei can't bring himself to kill his friend. He fires only after taking the bullet out of his pistol. Now, it is the Count's turn to fire...
The sheriff of Gunlock is planning to hang Sam Hall, who shot three farmers found on cattle land, at sundown. At the casino, betting is 8 to 3 he won't make it. The cattlemen are set to ... See full summary »
When Reverend Robert Henley and his sister Faith arrive in the town of Hell's Hinges, saloon owner Silk Miller and his cohorts sense danger to their evil ways. They hire gunman Blaze Tracy to run the minister out of town. But Blaze finds something in Faith Henley that turns him around, and soon Silk Miller and his compadres have Blaze to deal with. Written by
Jim Beaver <email@example.com>
One of the 50 films in the 4-disk boxed DVD set called "Treasures from American Film Archives (2000)", compiled by the National Film Preservation Foundation from 18 American film archives. This film was preserved by the Museum of Modern Art. See more »
I reckon God ain't wantin' me much, ma'am, but when I look at you, I feel I've been ridin' the wrong trail.
See more »
The story is dead simple: a tough guy is redeemed by love and becomes a defender of good over evil. The fact that it is told just as simply as it's constructed gives it a lot of power, though. The saloon-owner and the tough hombre both want to keep law and religion out of town, for different reasons. The saloon keeper sees it as a threat to his trade. The cowboy sees it as a curtailment of personal freedom. One look at the new preacher's sister changes his life: is it her beauty or her purity that strikes him to the core? In W.S. Hart's cosmos, they are the same thing. Whereas most great westerns are about the control of land, about advancing through physical spaces (and that's why they're such excellent visual subject matter) this one is really about the control of spiritual territory. The physical town will be conquered by the church-group only if it conquers the spiritual realm.
William S. Hart, who had considerable experience as a stage actor, including the performance of a good deal of Shakespeare, clearly understood that in the movies, acting and personal presence were inseparable. His acting is incredibly restrained, and he lets the contours of his face speak volumes. He makes a few very stylized gestures, but mostly relies on his personal presence, which is considerable. He is much more animated early in the film, before his conversion. Once he is won over by the message of the church, he never cracks a smile, barely moves his face at all unless he's really angry.
The entire film is as straightforward and unvarnished as Hart himself. The town is a spare group of unpainted wood buildings in barren wasteland. The Villain wants to run things, and he'll do whatever it takes with no subtrefuge necessary. The saloon girls are blatantly prostitutes. The church-goers are women and older men; all the young men are hell-raisers. The hero's prayer is, in essence, "God, if you really answer prayers, then what I want is the girl." It all sounds incredibly corny, but it rings so true when you watch it, it's hard not to feel a thrill.
16 of 18 people found this review helpful.
Was this review helpful to you?