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Martin Luther King Poster

Biography

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Overview (5)

Date of Birth 15 January 1929Atlanta, Georgia, USA
Date of Death 4 April 1968Memphis, Tennessee, USA  (assassination by gunshot)
Birth NameMichael Luther King Jr.
Nickname M.L.K.
Height 5' 6½" (1.69 m)

Mini Bio (1)

Martin Luther King Jr. was born on January 15, 1929, in Atlanta, Georgia. His father, Martin Luther King Sr., was a pastor of the Ebenezer Baptist Church in Atlanta. His mother was a schoolteacher. For Martin the civil rights movement began one summer in 1935 when he was six years old. Two of his friends did not show up to play ball with him and Martin decided to go looking for them. When he went to one of the boys' house, their mother met him at the front door and told him in a rude tone that her son would not be coming out to play with him that day or any other day because they were white and he was black. Years later, Martin admitted that those cruel words altered the direction of his life. As a teenager, Martin went through school with great distinction. He skipped ninth and 12th grades, and excelled on the violin and as as a public speaker. One evening after taking top prize in a debate tournament, he and his teacher were riding home on the bus discussing the event when the driver ordered them to give up their seats for two white passengers who had just boarded. Martin was infuriated as he recalled, "I intended to stay right in my seat and protest," but his teacher convinced him to obey the law and they stood for the remainder of the 90-mile trip. "That night will never leave my memory as long as I live. It was the angriest I had ever been in my life. Never before, or afterward, can I remember myself being so angry," he later recalled. Martin entered Morehouse College, his father's alma mater, when he was 15 with the intention of becoming a doctor or lawyer. After graduating from Morehouse at the age of 19, he decided to enter Crozer Theological Seminary in Chester, Pennsylvania. This private nondenominational college had only 100 students at the time, and Martin was one of six black students. This was the first time that he had lived in a community that was mostly white. He won the highest class ranking and a $1,200 fellowship for graduate school. In 1951 he entered Boston University School of Theology to to pursue his Ph.D. While at Crozer Martin had attended a lecture by Howard University President Mordecai Johnson, who spoke about Mohandas K. Gandhi, India's spiritual leader whose nonviolent protests helped to free his country from British rule, and that gave Martin the basis for positive change. It was here that he met and married his wife Coretta Scott King, who was a soprano studying at the New England Conservatory of Music. In 1954 Martin accepted a call to the Dexter Avenue Baptist Church in Montgomery, Alabama, to be its pastor. Despite Coretta's warning that it would not be safe for them in Alabama, the poorest and most racist state in the US, Martin insisted that they move there. Many local black ministers attended Martin's first sermon at the church, among them the Rev. Ralph Abernathy, who congratulated him on his speech. The two became fast friends and often discussed life in general and the challenges of desegregation in particular. Then an incident changed Martin's life forever.

On the cold winter night of December 1, 1955, Rosa Parks, a 42-year-old black seamstress who worked in a downtown Montgomery department store, boarded a bus for home and sat in the back with the other black passengers. A few stops later, she was ordered to give up her seat to a white passenger who just boarded. She repeatedly refused, prompting the driver to call the police, who arrested her. In response to Mrs. Parks' courage, the town's black leaders formed the Montgomery Improvement Association and elected Martin as its leader. The first goal of the MIA was to boycott the city's bus system until public transportation laws were changed. The strike was long, bitter and violent, but eventually the city's white merchants began to complain that their businesses were suffering because of the strike, and the city responded by filing charges against Martin. While in court to appeal the charges, he learned that the U.S. Supreme Court had affirmed the decision by the Alabama Supreme Court that the local laws requiring segregation on buses were unconstitutional. The first civil rights battle was won, but for Martin it was the first of many more difficult ones. On November 29, 1959, he offered his resignation to the members of the Dexter Avenue Baptist Church, as several months earlier he had been elected leader of a new organization called the Southern Christian Leadership Conference (SCLC). He moved his family to Atlanta and began to establish a regional network of nonviolent organizations. In April 1961 he coordinated the SCLC and other civil-rights organizations to take two busloads of white and black passengers through the South on a "freedom ride" for publicity reasons. In Virgina and North and South Carolina there were no incidents, but in Anniston, Alabama, the ride became a rolling horror when one bus was burned and its passengers beaten by an angry racist white mob. In Birmingham, angry mobs--with some policemen joining them--greeted the bus with more violence, which was broken up when state police intervened and stopped the chaos. The violence shook Martin and he decided to abandon the freedom rides before someone was killed, but the riders insisted they complete the ride to Montgomery, where they where greeted with more violence. In January 1963 Martin arrived in Birmingham with Ralph Abernathy to organize a freedom march aimed to end segregation. Despite an injunction issued by city authorities against the gathering, the protesters marched and were attacked by the police. Three months later another march was planned with the intent to "turn the other cheek" in response to the violence by the city's police force. As the marchers reached downtown Birmgingham, the police attacked the crowd with high-pressure fire hoses and attack dogs. This time, however, the incident was witnessed across the entire country, as many network TV crews were there and broadcasting live footage of unarmed marchers being blasted to the ground by high-pressure hoses and others being bitten and mauled by snarling attack dogs, and it sparked a national outrage. The next day, more marchers repeated the walk and more policemen attacked with fire hoses and police dogs, leading to a total of 1,200 arrests. On the third day, Martin organized another march to the city jail. This time, when the marchers approached the police, none of them moved and some even let the marchers through to continue their march. The nonviolent strategy had worked--the strikes and boycotts were cutting deeply into the city merchants' revenues, and they called for negotiations and agreed with local black leaders to integrate lunch counters, fitting rooms, restrooms and drinking fountains within 90 days. Martin was then called for a rally in Washington, DC, near the Lincoln Memorial on August 28, 1963. Nearly 200,000 people stood in the intense heat listening to the speeches by the members and supporters of the NACCP. By the time Martin was called as the day's final speaker, the crowd was hot and tired. As he approached the podium, with his papers containing his prepared speech, he suddenly put them aside and decided to speak from the heart. He spoke of freedoms for blacks achieved and not yet achieved. He then spoke the words that echo throughout the world to this day: "I say to you today, my friends, that in spite of the difficulties and frustrations of the moment I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed. 'We hold these truths to be self-evident that all men are created equal.' I have that dream." By mid-October 1964 Martin had given 350 civil rights speeches and traveled 275,000 miles across the country and worked for 20 hours a day. While in an Atlanta hospital after collapsing from exhaustion, his wife brought in his room a telegram notifying him that he had won the Nobel Peace Prize. On April 1, 1968, Martin traveled to Memphis, Tennessee to meet with two of his advisers, James Bevel and Jesse Jackson, to discuss organizing a march to Washington in support of a strike by Memphis' city's sanitation workers. In the late afternoon of April 4, he stepped out onto the balcony of the Lorraine Motel where he was staying to speak with Andrew Young. As he saw Jackson and waved to him for a moment, a gunshot rang through the air and Martin Luther King Jr. was hit in the neck and fell dead from a sniper's bullet. He was dead, but the struggle that he started to continue to bring peace and end the racial conflict in the USA continues to this day.

- IMDb Mini Biography By: pataygs@voicenet.com

Spouse (1)

Coretta Scott King (18 June 1953 - 4 April 1968) (his death) (2 daughters, 2 sons)

Trivia (32)

January 20, 1986 was the first national celebration of King's birthday as a holiday.
Won Nobel Peace Prize on December 10, 1964.
Was stabbed in 1958 while promoting his book, "Stride Toward Freedom".
Graduated from Crozer Theological Seminary in Chester, PA, with a B.D. in 1951.
Became pastor of Ebenezer Baptist Church in 1960.
Earned Ph.D. in systematic theology in 1955.
Children: Yolanda King (b. 1955), Martin Luther King III (b. 1957), Dexter King (b. 1961), Bernice King (b. 1963).
Graduated from Morehouse College in Atlanta, GA, in 1948.
January 20, 1986 was the third Monday in January, and consequently, the third Monday in January is an official holiday in the U.S. honoring Dr. King. To date, all 50 states observe the King holiday.
His father was named Michael Luther King, but changed his first name to Martin when he became a minister. The younger Michael changed his name to Martin as well, initially against his father's wishes.
Is the only U.S. citizen to have a national holiday dedicated to him.
Pictured on a 15¢ US commemorative postage stamp in the Black Heritage USA series, issued 13 January 1979.
Was a member of Alpha Phi Alpha Fraternity, Incorporated.
Time Magazine's "Man of the Year" (1963)
Pictured on a commerative 25 cent postage label issued by the (now defunct) Independent Postal System of America in 1973.
Was a Trekkie (a fan of the original Star Trek (1966) TV series).
Encouraged Nichelle Nichols to remain on the original Star Trek (1966) series (according to William Shatner's "Star Trek Memories").
Subject of the U2 song "Pride (In the Name of Love)" from their 1984 album "The Unforgettable Fire".
Santa Monica auditorium named in his honor with daughter Yolanda King officiating and performer/activist Anthony Begonia organizing the music. [January 2006]
He stated that he would not live to be 40. He died aged 39.
Is portrayed by LeVar Burton in Ali (2001).
Among his personal, non-violent reform heroes was Mohandas K. Gandhi (1869-1948).
During the funeral, his casket was pulled by a mule-driven cart down Atlanta's main street.
Was a vegetarian.
Publicly spoke out against the Vietnam War in 1967.
On King's 60th birthday in 1988, the U.S. government unveiled a statue memorial of his likeness, to commemorate the progress of civil rights.
Grandfather of Yolanda Renee King.
Younger brother of Willie Christine King and Alfred Daniel King.
Son of Martin Luther King and Alberta Williams King.
When he was shot, King was on his way to a soul-food dinner at the home of Reverend Samuel (Billy) Kyles. After supper, King had promised to attend the evening rally of the striking black garbage collectors of Local 1733.
At age thirty-five,He was the youngest person ever to win a Nobel Peace prize.This record was surpassed by Betty Williams in 1977 who was thirty-three.
Uncle of Dr. Alveda King.

Personal Quotes (18)

If I wish to compose or write or pray or preach well, I must be angry. Then all the blood in my veins is stirred, and my understanding is sharpened.
I have a dream, that my four little children will grow up in a nation where they will not judged by the color of their skin, but by the content of their character.
A nation or civilization that continues to produce soft-minded men purchases its own spiritual death on the installment plan.
[referring to Mohandas K. Gandhi and his philosophy of non-violence] Jesus gave me the message, Gandhi showed me the method.
In the end, we will remember not the words of our enemies, but the silense of our friends.
[from his final speech, 3 April 1968] We've got some difficult days ahead. But it doesn't matter with me now. Because I've been to the mountaintop. And I don't mind. Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. And I'm happy, tonight. I'm not worried about anything! I'm not fearing any man! Mine eyes have seen the glory of the coming of the Lord!
Our lives begin to end the day we become silent about things that matter."
Don't let anybody make you think God chose America as His divine messianic force to be a sort of policeman of the whole world. God has a way of standing before the nations with justice and it seems I can hear God saying to America, "You're too arrogant, and if you don't change your ways, I will rise up and break the backbone of your power, and I will place it in the hands of a nation that doesn't even know my name. Be still and know that I'm God. Men will beat their swords into plowshafts and their spears into pruning hooks, and nations shall not rise up against nations, neither shall they study war anymore." I don't know about you, I ain't going to study war anymore.
It may be true that the law cannot make a man love me, but it can keep him from lynching me, and I think that's pretty important.
I submit to you that if a man hasn't discovered something he will die for, he isn't fit to live.
It may be true that the law can't change the heart, but it can restrain the heartless.
Cowardice asks the question, 'Is it safe?' Expediency asks the question, 'Is it politic?' And vanity comes along and asks the question, 'Is it popular?' But conscience asks the question, 'Is it right?'
I am more concerned about doing a good job, doing something for humanity and what I consider the will of God, than about longevity. Untimately it isn't so important how long you live. The important thing is how well you live.
We live in a failed system. Capitalism does not permit an even flow of economic resources. With this system, a small privileged few are rich beyond conscience, and almost all others are doomed to be poor at some level. That's the way the system works. And since we know that the system will not change the rules, we are going to have to change the system.
We fought hard and long and I have never doubted that we would prevail in the struggle. Already our rewards have begun to reveal themselves. Desegregation. The Voting Rights Act. But what deeply troubles me now is that for all the steps we have taken toward integration, I've come to believe we're integrating into a burning house. I guess we're just going to have to become firemen.
Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.
Injustice anywhere is a threat to justice everywhere.
[on the Birmingham church bombing, September 23, 2013] God still has a way of wringing good out of evil. And history has proven over and over again that unmerited suffering is redemptive. The innocent blood of these little girls may well serve as a redemptive force that will bring new light to this dark city.

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